New IBP House of Formation in Chile

Eight new acolytes of the IBP in March 2009

The IBP South American blog carries more good news of the expansion of the Institute of the Good Shepherd. (Google Translation)

Having run out of space in their Seminary in Courtalain in France and being rather short of space in their House of Studies in Rome, the Institute of the Good Shepherd has found it necessary to convert its house in Chile into a House of Formation. Thus, this is the first Spanish Language House of Formation of the IBP, something of a relief, no doubt, to the professors of the extremely polyglot Seminaire St. Vincent de Paul. You can contact the new House of Formation by contacting:

P. Rafel Navas
Froilán Roa 4594,
Macul,
Santiago- CHILE.
Telf.: (56-02) 2949184

The Voice of... Blessed Pius IX (Part IX)

On 10th August, 1863, Blessed Pope Pius IX issued his Encyclical Quanto Conficiamur Moerore addressed to the Archbishops and Bishops of Italy on the subject of the promotion of false doctrines:

"11. Now, truly, we cannot conceal the fact that we are in great anguish since there are some clergy in Italy who, forgetful of their vocation, do not blush in the least to spread abroad false doctrine, even in subversive writings. They arouse the people against us and this Apostolic See; they oppose our civil rule and that of the Chair itself; they shamelessly and zealously support the wicked enemies of the Catholic Church and this same See. Deserting their bishops and us, emboldened by the approval of the Piedmontese government and its Parliament, these ecclesiastics in open contempt of ecclesiastical censure and penalty have become impudently fearless in organizing certain condemnable societies commonly known as Liberal Clerical, of Mutual Assistance, For the Emancipation of the Italian Clergy, and other associations animated by the same depraved spirit. Although deservedly forbidden to perform their holy ministry, nevertheless, like brazen intruders, they sinfully and illicitly exercise it in many churches. We, therefore, disapprove and condemn the behavior of the same ecclesiastics. At the same time, we admonish and exhort, again and again, these unfortunate men to return to their right mind and heart and take thought for their own salvation, seriously considering "that God tolerates no example of conduct more from others than from priests when He sees those, whom He ordains for the improvement of others, give example of their own depravity." Let them fervently reflect that their confused state must be repaired before the tribunal of Christ. May these pitiful churchmen heed our paternal advice and willingly render us the consolation of a repentant clergy. May they seek refuge in us day by day, begging pardon for their defection with suppliant prayer and humbly imploring absolution from ecclesiastical censure."

The Latin Mass is for All

The Voice of... Blessed Pius IX (Part VIII)

On 8th April, 1862, Blessed Pius IX issued the Encyclical Amantissimus to the Bishops of the Oriental Churches on the subject of the care of the Oriental Churches:

"16. Then, too, that you may always have at hand diligent and industrious workers in cultivating the vineyard of the Lord, spare no effort, venerable brothers, that the most excellent teachers train young clerics in piety from the very beginning. May these be formed in a true ecclesiastical spirit and very carefully instructed, primarily in Sacred Scripture and the sacred sciences, against any danger of error. To be sure, we are by no means ignorant, venerable brothers, of the many difficulties you have been exposed to in the exercise of your episcopal ministry. Take comfort in the Lord, however, and recalling the powerful memory of his virtue, be ambassadors for Christ, who gave up his life for his sheep and left us an example that we may follow in his footsteps. "

Pope desires FSSP to be given full pastoral care of faithful

by Gregor Kollmorgen

Fr. John Berg, the Superior General of the FSSP, recently celebrated a Solemn Mass for the annual meeting of the German Pro Missa Tridentina association in Wiesbaden this 19 September. At this conference, Fr. Berg mentioned some interesting details of his audience with His Holiness Pope Benedict XVI in July (cf. FSSP Superior General and Benedict XVI). According to Fr. Engelbert Recktenwald FSSP,

Pope Benedict XVI wishes that the Priestly Fraternity of St. Peter be entrusted, beyond the celebration of Holy Mass in the Extraordinary Form, at as many places as possible, with the cura animarum, i.e. the full pastoral care. This was reported by Fr. John Berg, Superior General of the Priestly Fraternity of St. Peter, at the Annual Meeting of Pro Tridentine Missa, which was held today in Wiesbaden. Fr. Berg had on 6 July, a private audience with the Pope, during which he was able to speak for fifteen minutes with him at his desk in the papal library. The Holy Father was very interested in whether the Fraternity was able to exercise its apostolate without obstacles, as intended. He inquired whether its priests, where they operate, could really work pastorally for the souls.

(reproduced from The New Liturgical Movement)

Roundup: Mariawald

Mariawald Abbey, the German Trappist abbey which last year had received the privilege conceded by the Holy Father of a complete return to the Liturgy and the Observance in use in the Order of Cistercians of the Strict Observance (Trappists) until 1963/64, announces that this Wednesday 23 September took place the first clothing of a novice according to the old use...

Here follow some recent news pieces about the event:

• NLM: News from Mariawald
• Exsultet: First Impressions from Mariawald (German language)
• Exsultet: More Pictures from Jubilee in Mariawald (German language)
• Exsultet: Three current videos from Mariawald (German language)
• NLM: Pontifical Mass for Centenary of Mariawald Abbey
  

Abbot of Lagrasse to visit England

by Fr Tim Finigan

The Abbot of St Mary's Abbey, Lagrasse, the Rt Revd Emmanuel-Marie de St Jean CRMD will be visiting England next month, accompanied by the the Sub-prior, Pére Augustin-Marie de la Trinité. His visit has been organised by the newly-founded English charity, The Friends of the Canonical Abbey of Lagrasse.

On Saturday 10 October at 11.45am, Father Abbot will say Mass in the usus antiquior in the Crypt Chapel of Westminster Cathedral, by kind permission of the Canon Administrator.

In the afternoon, from 1.45pm, Father Abbot will lead the Rosary Crusade of Reparation through the streets of London from Westminster Cathedral to the London Oratory where he will give Pontifical Benediction of the Blessed Sacrament.

On Sunday 11 October at 9am, Father Abbot will say the regular usus antiquior Mass at the London Oratory, by kind invitation of the Oratory Fathers. He hopes to be able to meet members of the congregation after Mass.

The above photo is from Fr John Boyle's Flickr set from the Pontifical Mass at the Merton Conference in 2008.

(reproduced from The Hermeneutic of Continuity)

A New Monastery: Our Lady of the Cenacle

The foundation of the Benedictine Monastery of Our Lady of the Cenacle in the Diocese of Tulsa, Oklahoma is a timely response to the Year of the Priesthood. The following notes present something of the vision for this new monastery under the Rule of Saint Benedict. Please address all inquiries to Father Mark at the address given below.

IF YOU ARE LOOKING FOR LIFE IN ABUNDANCE

"I came," says Our Lord Jesus, "that they may have life, and have it abundantly." (John 10:10)

-- A LIFE THAT IS MONASTIC

"One thing is needful." (Luke 10:42)

• under the Holy Rule of Saint Benedict and the guidance of the Father of the monastery.
• in the school of the service of the Lord.
• in obedience, the love of silence, and humility.
• in the joy of the Holy Spirit.

-- A LIFE THAT IS EUCHARISTIC AND SACERDOTAL

"I have earnestly desired to eat this Passover with you before I suffer." (Luke 22:15)
"And for their sake I consecrate myself, that they also may be consecrated in truth." (John 17:19)

• the Holy Sacrifice of the Mass: the sun illuminating each day.
• daily prolonged adoration, on behalf of all priests, before the Eucharistic Face of Jesus, close to His Open Heart.
• in reparation for offenses committed against the Most Blessed Sacrament, and for the indifference of those who forsake Him, Who waits for us in the tabernacles of the world.
• in thanksgiving for the mercies that ever flow from the Eucharistic Heart of Jesus.

-- A LIFE THAT IS OFFERED AND CONSECRATED

I appeal to you therefore, brethren, by the mercies of God, to offer your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." (Romans 12:1)

• for the sanctification of priests and the spiritual renewal of the clergy in the whole Church.
• in reparation for the sins that disfigure the Face of Christ the Priest.
• in the sacrificial love that is inseparable from the gift and mystery of the priesthood.

-- A LITURGICAL LIFE

"I give you thanks, O Lord, with my whole heart; in the presence of the angels I sing your praise." (Psalm 137:1)
"O worship the Lord in the beauty of holiness." (Psalm 28:2)
"Through Him then let us continually offer up a sacrifice of praise to God." (Hebrews 13:15)

• Holy Mass and the Divine Office celebrated in Gregorian Chant.
• bringing to the traditional forms of the sacred liturgy a diligence and beauty worthy of the Holy Mysteries.

-- A LIFE WITH OUR LADY, THE BLESSED VIRGIN MARY

"When Jesus saw His mother and the disciple whom He loved standing near, He said to His mother, 'Woman, behold your son!' Then He said to the disciple, 'Behold your mother!' And from that hour the disciple took her to his own home." (John 19:26-27)

• following in the footsteps of Saint John the Apostle who, obedient to the word of Jesus crucified, took Mary into his home and into the intimacy of his priestly heart.
• communitarian and personal consecration to the Virgin Mary.
• commemoration of the Mother of God at all the liturgical Hours.
• Holy Rosary daily.

-- A LIFE THAT IS ECCLESIAL AND APOSTOLIC

"In the Church and in Christ Jesus to all generations." (Ephesians 3:21)

• heeding the Supreme Pontiff, our Holy Father, the Successor of Peter.
• in filial obedience to the Bishop of the Diocese of Tulsa, Oklahoma.
• in generous service of the clergy by means of hospitality given to priests, deacons, and seminarians for days of silence and adoration, for retreats, and for spiritual direction.
• promoting Eucharistic adoration in the diocese of Tulsa.
• direction of the movement for spiritual motherhood benefiting priests.

-- A LIFE OF WORK

"Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord, and there are varieties of working, but it is the same God who inspires them all in every one." (1 Corinthians 11:4-7)

• hospitality to priests, deacons, and seminarians.
• spiritual care and support of the clergy.
• both manual and intellectual work, according to the abilities and gifts of each one.

-- A LIFE THAT INCORPORATES DIVERSE EXPRESSIONS WITHIN A SINGLE FAMILY

"If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, 'I have no need of you,' nor again the head to the feet, 'I have no need of you.'" (1 Corinthians 11:19-21).

• choir monks dedicated to the integral service of the liturgy and, normally, destined for the priesthood.
• monks not destined for the priesthood who, imitating Saint Joseph, dedicate themselves to the ceaseless prayer of the heart in the daily tasks entrusted to them.

• diocesan priests, Missionary Adorers of the Eucharistic Face of Jesus, sacerdotal Oblates of the monastery, living its charism and sustained by the monastic community in the midst of their pastoral labors. The Missionary Adorers, while remaining incardinated in their respective dioceses, will live according to the Statutes approved by the Bishop of Tulsa.

• deacons and laymen, single and married: secular Oblates of the monastery.
• women Oblates dedicated as Spiritual Mothers for Priests, following the initiative of the letter of 7 December 2007 of His Eminence, Claudio Cardinal Hummes, Prefect of the Congregation Pro Clericis.
The monastery will provide these women with a suitable initial and ongoing spiritual formation.

-- ADORERS OF THE EUCHARISTIC FACE OF JESUS

"You have said, 'Seek my Face.' My heart says to You, 'Your Face, O Lord, do I seek.' Hide not your Face from me." (Psalm 26:8-9).
"It is the God who said, 'Let light shine out of the darkness,' who has shone in our hearts to give the light of the knowledge of the glory of God in the Face of Christ." (2 Corinthians 4:6).

• all participate daily in adoration of the Most Blessed Sacrament in the monastery, or for priest, deacon, and lay oblates, in their parishes

-- MONASTIC FORMATION

For Catholic men between the ages of 18 and 35.
Postulancy: 3-6 months
Novitiate: 2 years
Temporary Vows: 3 years
Monastic Consecration after 5 years

CONTACT:

Reverend Father Mark Daniel Kirby, O.S.B.
1744 South Xanthus Avenue
Tulsa, Oklahoma 74104-5324

Elysburg Carmelites Enclosed

The Discalced Carmelites, were enclosed in their Elysburg convent on August 25th, 2009. This event joyfully took place on the 447th anniversary of St. Theresa of Jesus founding of her first reformed Carmelite convent. The Priestly Fraternity of Saint Peter has been very involved with the sisters since their founding in the Diocese of Lincoln, Nebraska.

Fr. Joseph Howard, FSSP celebrated a Solemn High Mass with many faithful present, including Bishop Kevin Rhoades of the Diocese of Harrisburg. The nuns relocated due to an increase of vocations. Fr. Howard will be the chaplain for the sisters and will provide daily Mass for the convent.

A detailed article along with photos, originally published in the Catholic Witness, may be read on the Diocese of Harrisburg website.

Prayer intentions can be sent to the Carmel of Jesus, Mary, and Joseph at 430 Monastery Rd., Elysburg, Pa., 17824 or given via phone at 570-672-2122.

The Voice of... Blessed Pius IX (Part VII)

On 3rd May, 1858, in the second of two Encyclicals on the Clergy in that year, Bl. Pius IX issued an Encyclical on Priests and the Care of Souls, entitled Amantissimi Redemptoris:

"4. Nothing is greater or holier than the unbloody sacrifice of the Mass, in which the body and blood of Christ are offered to God for the salvation of all. Holy Mother the Church has always been careful and diligent in order that the Mass be celebrated by priests with clean and pure hearts. It should be celebrated with the proper splendor of sacred ceremonies and rites so that the greatness of this mystery will shine forth all the more even from external appearances. This will also arouse the faithful to the contemplation of divine things hidden in such an admirable and venerable sacrifice. And with like solicitude and devotion, the same most holy Mother has never ceased to urge, exhort, and influence her faithful sons to frequently attend this divine sacrifice with due piety, veneration and devotion. She teaches that they must at all cost be present at it on all holy days of obligation, with their minds and eyes religiously intent on that from which the divine mercy and an abundance of all good things might be acquired.

"5. The sacrifice of the Mass must be offered by pastors of souls for the people committed to their care; this obligation comes from a divine precept according to the teachings of the Council of Trent, since the same Council teaches in most express and grave words: "it is by divine mandate that all those to whom the care of souls is committed are to know their sheep and offer sacrifice for them." The encyclical letter of Benedict XIV of 19 August 1744 speaks most wisely about this obligation, explaining and confirming more fully the mind of the Fathers of Trent. In order to remove all controversies, questions, and uncertainties, he clearly declares that pastors and all others actually having the care of souls ought to offer the sacrifice of the Mass for the people committed to them on all Sundays, and holy days of obligation, as well as on those days on which he, lessening the number of holy days of obligation in some dioceses, allowed people to engage in servile work, with the provision that the faithful fulfill the obligation of hearing holy Mass."

FSSP in Nigeria

"Nestled among the lush green vegetation, the crops of yam, cassava, plantain, papapya and pineapple, and beneath the extreme heat of the year round tropical sun, the summer downpours and the choking dust of the dry season—sits the Nne Enyemaka Shrine in the centre of Igboland in Southern Nigeria.

Not just another one of many small chapels in the mainly Catholic heartland of Nigeria’s greenbelt, this is an oasis of Catholic Tradition in a land tragically succumbing to the desertification of liturgical inculturation in Africa. The Shrine is the only personal parish for the Traditional Latin Mass (TLM) on the continent, a generous parting gift to the Priestly Fraternity of Saint Peter (FSSP) from the then departing ordinary of the Orlu Diocese, His Lordship Gregory Ochiaga...."

(read more about the FSSP's Parish in Nigeria in a special at The Remnant newspaper)

The Voice of... Blessed Pius IX (Part VI)

On 20th January, 1858, in the first of two Encyclicals on the Clergy in that year, Bl. Pius IX issued an Encyclical on Priests and the Care of Souls, entitled Cum Nuper addressed to the Archbishops, Bishops and other Ordinaries of the Kingdom of the Two Sicilies:

"5. First and foremost, keeping always in mind the precepts of the Apostle, be most careful not to lay hands prematurely on anyone and be extremely cautious in conferring sacred orders. Never, from a misplaced sense of obligation, partisanship, or favor, join to the clergy and promote to ecclesiastical grades and orders those who, not having even minimally the gifts required by the sacred canons, should be totally rejected from sacred ministry. He who does not fear to initiate into sacred orders those who are unworthy inflicts great harm on the Church. Therefore, your first concern is to strictly follow the prescriptions of the sacred canons. Carefully examine and scrutinize each candidate's origin, training, talents, character, and teaching. Ordain only those outstanding individuals who can truly benefit your dioceses. If they earnestly reject all things which are forbidden to clerics and which never become them, they may be an example to the faithful in "word, speech, charity, faith, and chastity."

"6. Moreover, examine most intently the conduct, honesty, piety, knowledge, and prudence of those to whom the care and direction of souls is to be committed. Be ever vigilant that pastors fulfill their office zealously, wisely and holily. They should never fail to feed the Christian people entrusted to them by means of preaching the divine word, of administering the sacraments, and of dispensing of the multiple grace of God. They should diligently imbue young people especially and the uneducated with the mysteries and teachings of our divine religion and form them in all piety and virtue. If pastors do not fulfill their duty, religion and public life are damaged, morals are perverted, Christian discipline weakens, the exercise of religious worship declines, and all sorts of vices overwhelm people.

"7. Moreover, you must be especially watchful that young people of both sexes be educated in fear of the Lord and His law and that they be trained in moral integrity. Accordingly, diligently inspect both private and public schools; see that your young people are free from all danger and that they receive a sound and completely Catholic education. Stretch, therefore, every fiber of your pastoral zeal to obtain this goal, since you know that the prosperity of the spiritual and civil communities depends greatly on the proper education of the youth. You know also the manifold evils by which, in these iniquitous times, the enemies of God and man attempt to pervert and corrupt the innocence of youth."