Saturday, 29 May 2010
The Institute of the Good Shepherd have informed us that their excellent initiative, a congregation of Apostolic Sisters known as the Little Sisters of the Good Shepherd, whose foundation has previously been reported in CHRISTVS REGNAT, now situated in the Diocese of Fréjus-Toulon, is ready to admit candidates to a year of spirituality to begin in September, 2010. Young ladies who are less than 35 years of age and of good character can contact the Little Sisters:
By e-mail at: email@example.comBy telephone at: 00.33.06.66.06.47.94
By post at: Les Petites Soeurs du Bon Pasteur,
Presbytere,17, Rue Marceau,
The Little Sisters are affiliated to the Institute of the Good Shepherd and are directed by M. l'Abbé Henri Forestier, I.B.P., formerly rector of the Institute's Seminary at Courtalain. The Spiritual Life of the Sisters is founded upon the Extraordinary Form of the Roman Rite. Please spread the news to all!
Notre Dame de la Bergerie, priez pour nous!
Friday, 28 May 2010
24. Now, in all questions of this sort where the interests of the Church and the Christian people are so closely allied, it is evident what they who are in the sacred ministry should do, and it is clear how industrious they should be in inculcating right doctrine and in teaching the duties of prudence and charity. To go out and move among the people, to exert a healthy influence on them by adapting themselves to the present condition of things, is what more than once in addressing the clergy We have advised. More frequently, also, in writing to the bishops and other dignitaries of the Church, and especially of late, We have lauded this affectionate solicitude for the people and declared it to be the special duty of both the secular and regular clergy. But in the fulfillment of this obligation let there be the greatest caution and prudence exerted, and let it be done after the fashion of the saints. Francis, who was poor and humble, Vincent of Paul, the father of the afflicted classes, and very many others whom the Church keeps ever in her memory were wont to lavish their care upon the people, but in such wise as not to be engrossed overmuch or to be unmindful of themselves or to let it prevent them from laboring with the same assiduity in the perfection of their own soul and the cultivation of virtue.
Friday, 21 May 2010
"It is rather ignorance than ill-will which keeps multitudes away from Jesus Christ. There are many who study humanity and the natural world; few who study the Son of God. The first step, then, is to substitute knowledge for ignorance, so that He may no longer be despised or rejected because He is unknown. We conjure all Christians throughout the world to strive all they can to know their Redeemer as He really is. The more one contemplates Him with sincere and unprejudiced mind, the clearer does it become that there can be nothing more salutary than His law, more divine than His teaching. In this work, your influence, Venerable Brethren, and the zeal and earnestness of the entire Clergy, can do wonders. You must look upon it as a chief part of your duty to engrave upon the minds of your people the true knowledge, the very likeness of Jesus Christ; to illustrate His charity, His mercies, His teaching, by your writings and your words, in schools, in Universities, from the pulpit; wherever opportunity is offered you. The world has heard enough of the so-called "rights of man." Let it hear something of the rights of God. That the time is suitable is proved by the very general revival of religious feeling already referred to, and especially that devotion towards Our Saviour of which there are so many indications, and which, please God, we shall hand on to the New Century as a pledge of happier times to come. But as this consummation cannot be hoped for except by the aid of divine grace, let us strive in prayer, with united heart and voice, to incline Almighty God unto mercy, that He would not suffer those to perish whom He had redeemed by His Blood. May He look down in mercy upon this world, which has indeed sinned much, but which has also suffered much in expiation! And, embracing in His loving-kindness all races and classes of mankind, may He remember His own words: "I, if I be lifted up from the earth, will draw all things to Myself" (John xii., 32)."
Tuesday, 18 May 2010
The following photos were sent in of a Mass organized by the Latin Mass Society of Ireland, offered at St. Mary's Church, Navan in the Diocese of Meath. The celebrant was Fr. Wulfran Lebocq, the deacon Aaron Huberfeld, the subdeacon Fedrico de Martin Pazat de Lys. Music was provided by the Lassus Scholars under the direction of Ite O'Donovan.
(reposted from The New Liturgical Movement)
Sunday, 16 May 2010
Our friend R.J. Sciurus of Serviam has alerted us the splendid photos of the solemn professions of the wonderful sisters of the Benedictines of Mary, Queen of Apostles, in Kansas City.
Many of their sisters have been waiting many years for this moment. On Saturday they were able to make their final, lifelong vows in the presence of His Excellency Bishop Robert Finn.
Here are a couple photos, but be sure to go to Kansas Catholic.
Friday, 14 May 2010
On the 22nd of May in the year of Our Lord 2010 at 10:00 am at the Cathedral of the Risen Christ in Lincoln Nebraska. His Excellency Fabian Bruskewitz, Bishop of Lincoln, will confer Priestly Ordinations for the Priestly Fraternity of Saint Peter. The following Deacons will be ordained to the Sacred Priesthood.
Rev. Mr. Peter Bauknecht, FSSP
Rev. Mr. Simon Harkins, FSSP
Rev. Mr. Garrick Huang, FSSP
Rev. Mr. Rhone Lillard, FSSP
Rev. Mr. John Rickert, FSSP
Rev. Mr. John Shannon, FSSP
Please pray for the Deacons as they ascend to the Altar of Our Lord.
"To prevent future contestations of rights, it would be most effective to convene a plenary Council. That is why, as We have already recommended to you on other occasions, We prescribe it for you now by this letter. The Council should be convened as soon as possible. The following matters should be discussed: the rights of the patriarch and of the bishops; the correct administration of the faithful; the discipline of the clergy, monastic orders, and other religious institutions; the needs of missions; the beauty of divine worship; the sacred liturgy; and other related matters which should be considered with prudent care to ensure the greater glory of God and to increase the honor of the Greek Melchite church. As the other Eastern churches have drawn great profit from the meeting of their national council in arranging their affairs and in restoring ecclesiastical discipline, so We can rightly promise magnificent results for your church from the com position and promulgation of written laws."
Friday, 7 May 2010
"1. We rejoice that the fruit of Our paternal concern for your nation has been great, due especially to your efforts. Clinging to Our instructions in the apostolic letter which We gave on July 2, 1894, you have labored to arouse piety in the laity and to revive the old discipline in the clergy. Nor are We ignorant of how great an effort you expended to preserve the safety and rights of the religious societies which have come forth from the old religious communities of your region in order to recall them to their pristine glory. Clerics from Europe are profitably associated with these societies. The noble ardor of these European brothers was not inhibited by the long voyage, nor by the inclemency of the weather, nor by the difference in customs. In addition, many groups founded recently were summoned by your zeal to establish or to govern colleges, to engage in missions, or to perform other functions of the priestly ministry for which the number of your clergy scarcely sufficed. It must be a great consolation to you that your seminaries have increased in number and have been improved.
"2. These happy beginnings and the progress realized up to now inspire Us to hope that the time is not far away when your hierarchy, already enlarged by Us, will respond with greater growth. We base Our hope on your proven zeal and your well-known diligence and on the Brazilian people themselves, who are inclined to piety both by character and by custom.
"3. However, there are some things which are so important for the progress of the Catholic religion that it does not suffice to mention them only once; they demand to be recalled and recommended often. Such is the concern for establishing seminaries, to the condition of which the future fortunes of the Church are intimately joined. Therefore, in setting up their discipline, that which some bishops have already performed should be your highest priority: that the aspirants to the priesthood should live in special houses called "seminaries" with their own rules and laws. The houses for young people destined for civil life, can be called episcopal colleges. Experience indicates that mixed seminaries do not respond effectively to the plan and the wisdom of the Church. This common life with the laity is the principal reason clerics abandon their vocation. We should accustom future clerics from an early age to bear the yoke of the Lord, to find time for spiritual exercises, to be devoted to their sacred duties, and to conform themselves to the example of the priestly life. Therefore, they should be protected from dangers, separated from everything worldly, and educated according to the rules set forth by Saint Charles Borromeo just as We see accomplished in the major seminaries of Europe.
"4. In order to avoid dangers, vacations in the country should be provided for these students, but they should not return to their homes. Many bad examples lie in wait for the unwary, especially in settlements where the families of workers are crowded together. Thus, these young men, inclined toward youthful desires, may be either turned away from their undertaking or they, as future priests, may become a stumbling block to the people. We recommend this system to you which has already been tried with good results by several bishops. We ask that you improve the protection of the young clergy in the future by a law commonly agreed upon."
Saturday, 1 May 2010
Readers will remember the heroic decision of the Trappist Abbey of Mariawald to seek the benefit of the provisions of Summorum Pontificum to permit the restoration of the traditional rule and liturgy in the Abbey. Readers will understand the difficulties that would face any community that turned its face back to the venerable traditions abandoned by the rest of their Order.
The Abbey of Mariawald is by no means large, even by modern standards, with a total community of 11 present as of the beginning of 2009. However, if fruits are yet to appear, there are the shoots of growth. It was announced that from the feast of the Purification, 2nd February, the Abbey has commenced a programme of formation for new postulants and novices.
In fact, three postulants, one of them a Priest formerly of the Archdiocese of Hamburg, were received into the Abbey within one year of the application of Summorum Pontificum to the Abbey. One was later received into the Noviciate as Brother M. Dominic and the Priest was received as a novice under the name of Father M. Ignatius. Effectively, almost half the community consists of members in formation, a unique claim among Trappist monasteries.
As the abbot of Maria Wald, Dom Joseph Vollberger OCSO has said, the Abbey has decided to institute a programme of formation within the monastery to train monks, organized and supervised by Dr. Dr. Erich F. Zehle as a delegated principal of studies. It is fundamental for proper formation that the monks remain in the monastic community and operate in the very well-equipped library of the monastery conducting their studies in a reasonable peace.
On the feast of Candlemas, the 2nd February, 2010, the summer semester of the academic year 2010/2011 commenced. Since the Abbey, with papal privilege, returned to the ancient customs of the Trappists after the usage of Monte Cistello of 1964, it has experienced an influx of postulants, some of whom are now novices.
Prof. Dr. Klaus Berger will teach exegesis and the noted philosopher, Prof. Dr. Robert Spaemann has promised to participate in the formation programme. Other subjects will include general canon law and the Constitutions of the Order, the ratio institutionis, the provisions of the General Chapter and the traditions of the Order.
Seminars, lectures, tutorials and revision courses will lead to a solid philosophical, theological, historical and linguistic training for the holy priesthood. If their superiors approve it, monks and clerics of other monasteries and institutes of consecrated life will be admitted to the programme of formation.
Those wishing to stay at the monastery guest house can contact the porter here.