Showing posts with label liturgy. Show all posts
Showing posts with label liturgy. Show all posts

Tuesday, 1 December 2009

Historic homecoming for the Knights of Malta

by Gerald Warner

West Lothian witnessed an historic event as the Knights of Malta returned after 450 years to Torphichen Preceptory, their mediaeval headquarters in Scotland lost at the Reformation, to celebrate the Latin Mass.

The occasion was presided over by Fra' Fredrik Crichton-Stuart, Grand Prior of England of the Order of Malta, accompanied by knights and dames of the order (above).

The traditional Mass was arranged by Una Voce Scotland, the Scottish branch of the International Latin Mass Federation. Una Voce has been conducting Masses in the extraordinary form in different historic venues in Scotland and at the end of October they celebrated an Old Rite Mass at Cambuskenneth Abbey [Stirling].

The celebrant was Mgr Hugh Boyle; Fr John Emerson, of the Priestly Fraternity of St Peter, was seated in the sanctuary beside the Grand Prior. The splendid vestment worn by Mgr Boyle, which attracted much attention, were 19th-century French cloth of gold.

Fred Stone of Una Voce explained that when they were taken to the Burrell Collection for expert assessment the museum was anxious to acquire them, but they are still very much in service and far from becoming museum.

Torphichen Preceptory near Bathgate in West Lothian was granted to the Knights Hospitaller by King David I in the 1140s, but there had been a church there from very ancient times, allegedly established by St Ninian around 400AD and said to have been visited by King Arthur a century later.

Torphichen was the Scottish Commandery of the Knights of Hospitaller of St John (known from 1530 as the Knights of Malta, after they took possession of that island.) Before and after the Battle of Falkirk in 1298, it was visited respectively by William Wallace and Edward I Longshanks, the Hammer of the Scots.

After the Reformation the building was partly demolished; only the foundations of the knight's cloister remain. The nave of the cross-shaped church became the parish kirk, but that too was demolished in 1756 and replaced by the present parish church.

Of the original commandery building all that remains is the central tower and transepts of the mediaeval church. These portions only surive because they were for a time used as a courthouse. The tower was at one point ruinous, but was re-roofed in 1947.

The building, now in the care of Historic Scotland, is still impressive. The vaulted ceiling is fine example of mediaeval craftmanship and, as the Una Schola schola discovered, provides excellent acoustic for Gregorian plainsong. They sang the Mass and then Te Deum, concluding with the Salve Regina.

In his homily Mgr Boyle invoked the historic nature of the occasion and the ancient link that Torphichen represented with the Order of Malta and Scottish Catholicism. At the end of Mass, Fra' Freddy Crichton-Stuart led the knights in reciting the prayer of the Order of Malta.

(photo © Martin Gardner;
reproduced from The Scottish Catholic Observer, 27.11.09)

Thursday, 12 November 2009

IBP Resources for the English Language

by Shawn Tribe

The Institute of the Good Shepherd have started up a blog and a Facebook group which is directed toward the English speaking audience under the guidance of Abbé Hugues Beaugrand, one of their recently ordained priests.

(reproduced from The New Liturgical Movement)

Tuesday, 9 June 2009

Solemn High Mass in the Basilica of the National Shrine of the Immaculate Conception

from Dignare Me Laudare Te, Virgo Sacrata

The Priestly Fraternity of St. Peter (FSSP) concluded their annual pilgrimage of reparation with a Solemn High Mass in the Crypt Church of the Basilica of the Shrine of the Immaculate Conception in Washington, DC on 6 June 2009. Father James Buckley offered the shorter form of the Pentecost Ember Saturday Mass according to the 1962 Missal, and was assisted by clerics and seminarians of the Fraternity, along with a Gregorian chant schola of local Catholics, mainly from St. Mary Mother of God parish in DC.


The Confiteor of the deacon, subdeacon, and servers.



Father Buckley is incensed as the Kyrie is chanted.



The deacon chants the Gospel.



The burning of incense during the Offertory.



The elevation of the chalice containing the Precious Blood of Our Lord Jesus Christ.



Ite Missa est.


~~*~~



In separate news, Fr George Byers (photo: right), the priest responsible for the usus antiquior Masses at Lourdes, will sadly be leaving shortly. He is to be replaced by Fr Benoît Paul-Joseph FSSP (photo: left) who lives at Tarbes and will travel in to celebrate the Sunday morning Mass in the Immaculate Conception Basilica.

Friday, 29 May 2009

Are the Servi Jesu et Mariae traditionalists?

This question has been put more than once. It must be admitted that many 'traditionalists' don't consider the Congregation of the Servants of Jesus and Mary, the Servi Jesu et Mariae, to be a traditionalist Congregation. Since they celebrate the Sacraments using the régime of 1969 as well as that of 1962, there is some room for doubt whether they fall into the pidgeon-hole of traditionalism.

The effect of Summorum Pontificum upon the question is also debatable. Is traditionalism now a broader sub-set of the Church since the Holy Father has called for a mutual enrichment between the Missals:

"For that matter, the two Forms of the usage of the Roman Rite can be mutually enriching: new Saints and some of the new Prefaces can and should be inserted in the old Missal. The "Ecclesia Dei" Commission, in contact with various bodies devoted to the usus antiquior, will study the practical possibilities in this regard. The celebration of the Mass according to the Missal of Paul VI will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage. The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. This will bring out the spiritual richness and the theological depth of this Missal." - Benedict XVI, Letter to Bishops accompanying Summorum Pontificum

On the other hand, since the Liturgical Regime of 1962 is firmly placed within the mainstream of the Church, can exclusivist and exclusionary traditionalism continue?

At any rate, the appearance of the guitar in this video from gloria.tv will hardly conciliate the traditionalist sensibility on the question, especially if 'fiddleback' vestments start to be called 'guitarfronts' instead:


However, what can be said of the Servi Jesu et Mariae, and it is no small boast, is that their purpose is the restoration of traditional religious life in the Ignatian mold, doing so by means of the Traditional Liturgy. The founder and first Superior General, Father Hönisch, entered the German Province of the Society of Jesus in 1952. In 1976, while still a member of the Society, he founded the KPE, the Catholic Scouts of Europe, to counter what was happening to Catholic youth ministry at the time. His solidly Catholic teaching and youth work brought him into conflict with his superiors, which led to his expulsion from the Society of Jesus and his incardination into the Diocese of Augsburg.

While a Priest of the Diocese of Augsburg, he was approached by several members of the KPE who asked him to found a Society that might permit them to persue their vocation that had been formed through the KPE. Fr. Hönisch was said to be extremely reluctant to establish an entirely new Society and attempted to encourage them to join existing Congregations. Eventually, he bowed to the zeal of his spiritual children and, in 1988, established the Servi Jesu et Mariae, along the lines that he had learned while a member of the Society of Jesus. His wish, it has been reported, was that, once the situation in the Church and the Society had settled, that the the Servi Jesu et Mariae could be absorbed into the restored Society, an admirable and generous spirit of gratitude to the Society of his formation and ordination.

Are the Servi Jesu et Mariae traditionalists? Does it matter? Is there salvation outside the strict lines of traditionalism? The answer is probably best found in the souls of those who find there vocation among those who set out to be Servants of Jesus and Mary.

Saturday, 20 December 2008

Ordo for the Extraordinary Form

by Gregor Kollmorgen

NLM friend Daniele Di Sorco of the Rinascimento Sacro blog has written in to let us know that he has composed a 2009 Liturgical Directory for the usus antiquior. The Liturgical Directory or Ordo recitandi is a calendar for the year, in which there are printed against each day concise directions concerning the Office and Mass to be said on that day. This directory follows the traditional model in every respect, including being written entirely in Latin. It is composed according to the calendar of the Universal Church, and seems to be, from what I have seen, quite excellent. In its 60 page introduction it contains a wealth of information regarding, among other things, tables for the moveable feasts and days and their proclamation in the Mass of the Epiphany, concise schemes of the different kinds of offices and where their parts are taken from, the different kinds of votive Masses and Masses for the dead, useful decisions by the SCR (e.g. about when the Leonine prayers can be omitted).

Here are some sample pages to give you an idea (click to enlarge):





The Directory can be bought at Lulu.com, either for download (€ 4.99, i.e. about $ 7.20) or as a book (€ 14.99, i.e. about $ 21.60).

(reproduced from The New Liturgical Movement)