Wednesday, 30 December 2009

Traditional Mass in Copenhagen

On January 10, 2010, the Bishop of Copenhagen, Czeslaw Kozon, assisted by the clergy of his diocese and by members of the FSSP (including Fr. Josef Bisig), will offer a Solemn Pontifical Mass from the throne. He will offer the Mass in his own cathedral, St. Ansgar's, in Copenhagen. This will be the first Solemn Pontifical Mass according to the 1962 Missal in the Scandinavian region since the liturgical reforms.

Bishop Kozon had also celebrated Mass according to the 1962 Missal on August 2, 2009, when he offered the regular (twice-monthly) Missa Cantata in the Jesu Hjerte (Sacred Heart) church in Copenhagen.

(text: Rorate Cæli; image: St Ansgar Cathedral Church, Copenhagen)

Monday, 28 December 2009

First ordination for FSSP in new Church Year

by Martin Bürger

As I reported in November, December 19th saw Bishop Salvatore Cordileone, since May of this year Bishop of Oakland, ordain Deacon José Zepeda FSSP to the Sacred Priesthood. Zepeda is therefore the first new Priest of the Priestly Fratenirty of St Peter in this liturgical Year.

The Bishop at the Sermon:

Bischof Cordileone 1

Litany of the Saints:

Bischof Cordileone 2

The blog "Veritatem facientes in caritate" has made available five series of pictures, including videos: Parts 1, 2, 3, 4 and 5.

(translated from EXSVLTET)

Friday, 25 December 2009

The Voice of... Pope Leo XIII (Part VI)

On 22nd December, 1887, Pope Leo XIII issued his Encyclical Officio Sanctissimo to the Archbishops and Bishops of Bavaria regarding the state of the Church in Bavaria:

"5. And firstly We urge and exhort you concerning the preparation and welfare of the clergy. For the clergy are like an army, which, as they obey the laws and perform their duties so that they may be of service to the Christian multitude under the authority of the bishops, will bring honor and stability to public affairs in proportion to their number and discipline. Wherefore this has always been the first care of the Church that she should choose and bring up to the priesthood those young men, whose dispositions and desires afford a hope that they will persevere in the ministry of the Church (Conc. Trid., Sess. xxiii., de reform cxviii.), and again, that the young men should have been educated from their early years in piety and religion, before evil habits have gained possession of them as young men, (Conc. Trid., Sess. xxiii., de reform cxviii.), and for them she founded proper seats of training and seminaries, and laid down rules full of wisdom, especially in the holy Council of Trent (ibid.), so that this college of the ministers of God might be a perpetual seminary (ibid.). In several places indeed, certain laws are in force which, if they do not stop, yet hinder the clergy in their training and discipline. We deem that it behoves Us now as at other times openly to speak Our mind on this matter, which is of the greatest possible interest, and to preserve the holy law of the Church inviolate by every means in Our power. For indeed the Church, as a body, which is by its nature perfect, has an inalienable right of ordering and instructing its own forces, hurtful to none, helpful to many in that kingdom of peace which Jesus Christ founded upon earth for the salvation of the human race."

"6. The clergy, however, will fulfill the duties committed to their charge fully and as a whole when, by the care of the bishops such a disposition of mind and intention has been brought about in the sacred seminaries as the dignity of the Christian priesthood and the natural change of times and manners require; they ought, indeed, to surpass others in the excellence of their teaching, and, which is the chief thing, in great reputation for virtue, so that they may attract the minds of men to it and lead them to its observance."

Friday, 18 December 2009

Daily Lauds with the laity in Sacramento

by Tish Gallagher, Sacramento

The Latin Mass community of Sacramento, California began more than twenty years ago. In 1997 the Priestly Fraternity of St. Peter (FSSP) was invited into our diocese to serve what was then known as the Ecclesia Dei Community. In 2002 a property was purchased and given by our diocese for our use; this included a church and small school. At the time, Fr. John Berg, FSSP (now the superior general of that congregation) was the priest in charge of our Latin Mass community. In the approximately five years that Fr. Berg was with us, he tried to give our parish, St. Stephen, the First Martyr (not formally a parish yet) a character and tradition which he hoped we would maintain. Among these traditions were things such as Sunday Vespers, the Rorate Mass in Advent, and Tenebrae. Happily, the priests who have come after him have kept these traditions, and even added to them.

Even at this time in the early morning the priest would sing Lauds together in the sanctuary of our church. I would silently pray from a breviary with the Pius XII Psalter, which of course was not the same. Occasionally we would also have Compline, especially after big feasts and after evening adult education classes. We would print out the Latin so that everyone could sing; it was a very prayerful and joyful time!

Now, we are blessed to have many resources for the words of the Divine Office so consequently people are beginning to download the Office from the internet and bring it with them to St. Stephens. What began as community prayer among the priests is becoming more of prayer also for the laity. We very gingerly attempt to pronounce the words of the psalms along with the priests each morning at Lauds and as each day passes we learn more, and more people seem to come.

We also have an opportunity on Monday and Thursday each week for the office of Sext. After our priests teach their Latin classes they come into the church to sing this hour together. In addition to this we regularly have Thursday evening Compline which is very well attended after evening Mass.

The Divine Office is very much a part of our Catholic culture at St. Stephens. Most of our children have some opportunity for learning some of the Psalms either in choir or even at our summer camps where Compline is sung each evening.

St. Stephen is a little bit of heaven on earth. It is a place where the Church is living and growing. It is a place where in the midst of all the trials of this world you can find peace.

(reproduced from Rorate Cæli)

The Voice of... Pope Leo XIII (Part V)

On 14th September, 1886, Pope Leo XIII issued his Encyclical Pergrata to the Bishops of Portugal concerning the state of the Church in Portugal:

"12. But there are some significant things which your diligence must cure one by one. The first matter is the shortage of priests caused by an insufficiency of seminaries. As a result neither the Christian instruction of the faithful nor the administration of the sacraments has received proper care. Now, however, by the blessing of divine Providence each diocese has its own seminary; where the seminaries have not yet been restored, We hope that they will be shortly. Here then is the means of supplying a body of priests, provided the learning of the candidates is such as reason demands. We entrust this matter to you, as We respect your prudence and wisdom. However lest you should lack Our advice in this matter, consider as addressed to yourselves what We have prescribed a short time ago to the bishops of Hungary:"

13. "In the education of clerics two elements are essential: learning for the development of the mind and virtue for the perfection of the soul. To the humanistic curriculum by which youths are educated must be added sacred and canonical studies. Care must be taken that their content is sound, entirely pure, and in full harmony with the documents of the Church; today especially the style must be forceful and eloquent, so that he may be able to exhort . . . and to refute those who contradict. -- Holiness of life without which knowledge puffs up and does not edify, consists not only in good and honorable habits, but also in that body of sacerdotal virtues which makes good priests exemplars of Jesus Christ the eternal High Priest.... In these institutions take care that the men appointed as teachers be men of sound doctrine and good morals, men to whom you can entrust a matter of such great importance. Choose rectors and spiritual directors who are outstanding for prudence, counsel, and experience. The common life and discipline should be so arranged by your authority that the students will never offend against piety; furthermore there should be an abundance of all aids which nourish piety, so that the seminarians may make daily progress in acquiring the virtues proper to the sacerdotal state.""

"14. Moreover your vigilance for your priests must be great and even singular, so that the smaller the number of workers, the greater their zeal in cultivating the vineyard of the Lord. The words of the Gospel, the harvest is indeed great, seem to apply literally to you, since the people of Portugal have always loved religious instruction; they receive it eagerly when they perceive in the priests, their teachers, the embellishments of virtue and the reputation for learning. It is marvelous how fruitful the future work of the clergy will be in instructing the people, but especially the youth, when that work is crowned with dignity and zeal. Good example is the best means of cultivating in men the love of virtue. For this reason let all priests take care not only that nothing is noted in them which is at variance with their office and the rules of their state, but also that the holiness of their lives and morals may shine forth, like a lamp on a lampstand, giving light to all in the house."

Thursday, 17 December 2009

FSSP Given Charge of Quebec Church

by Shawn Tribe

Those of you with an interest in Catholic Quebec will no doubt be interested to hear of the following development which came to the NLM recently. Namely, this week an agreement was signed which gives the FSSP charge of the parish of Saint-Zephirin de Stadacona which is located within the archdiocese of Quebec. Abbé Guillaume Loddé will be the curé.

I am sure the question will be asked as to the status of this church. Due to Quebec's "loi des fabriques" the parish will technically not be a "personal parish" -- which provincial act would, from my limited understanding of it, otherwise have the effect of putting the church property and goods under the control of a lay committee rather than either the FSSP or the Ordinary for that matter. This said, the FSSP curé will have a jurisdiction which is equivalent to a pastor and in that regard, it will function very similar to a personal parish.

The first public Mass will be held on January 1st.

See more photos of the church here. Also see:

* * *

As an aside, film aficionados may recognize this as the same parish church which was the setting for Alfred Hitchcock's 1953 film, I Confess. (More on that film)

Scene from Hitchcock's, I Confess, showing the parish of Saint-Zephirin in the background

(reproduced from The New Liturgical Movement)

Monday, 14 December 2009

Diaconal Ordinations of FFI Friars in Florence

by Shawn Tribe

The Italian blog Rinascimento Sacro have a photoset up of the November 21st ordinations of eight Franciscan Friars of the Immaculate who were ordained to the diaconate by Archbishop Raymond Burke in Florence at the Chiesa di Ognissanti.

To see all the photos, please see their photoset.

(reproduced from The New Liturgical Movement)

Friday, 11 December 2009

Cenacle of the Eucharistic Face of Jesus

News from Tulsa, OK: This week saw the clothing of the first novice of the Our Lady of the Cenacle monastery, Brother Juan Diego Maria de San José. Fr Mark Kirby, superior of the Cenacle, has been given a mandate by Bishop Slattery, the local Ordinary, to live under the Benedictine rule, in a life of adoration, thanksgiving, intercession and reparation.

The Cenacle is planning renting larger property for use as a temporary monastery. However, this depends on the generousity of others. More funds means this can be achieved, and even beginning may be made on a permanent monastery. Cheques can be sent to Fr Kirby at the address below.


The foundation of the Benedictine Monastery of Our Lady of the Cenacle in the Diocese of Tulsa, Oklahoma is a timely response to the Year of the Priesthood. The following notes present something of the vision for this new monastery under the Rule of Saint Benedict. Please address all inquiries to Father Mark at the address given below.


"I came," says Our Lord Jesus, "that they may have life, and have it abundantly." (John 10:10)


"One thing is needful." (Luke 10:42)

• under the Holy Rule of Saint Benedict and the guidance of the Father of the monastery.
• in the school of the service of the Lord.
• in obedience, the love of silence, and humility.
• in the joy of the Holy Spirit.


"I have earnestly desired to eat this Passover with you before I suffer." (Luke 22:15)

"And for their sake I consecrate myself, that they also may be consecrated in truth." (John 17:19)

• the Holy Sacrifice of the Mass: the sun illuminating each day.
• daily prolonged adoration, on behalf of all priests, before the Eucharistic Face of Jesus, close to His Open Heart.
• in reparation for offenses committed against the Most Blessed Sacrament, and for the indifference of those who forsake Him, Who waits for us in the tabernacles of the world.
• in thanksgiving for the mercies that ever flow from the Eucharistic Heart of Jesus.


"I appeal to you therefore, brethren, by the mercies of God, to offer your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." (Romans 12:1)

• for the sanctification of priests and the spiritual renewal of the clergy in the whole Church.
• in reparation for the sins that disfigure the Face of Christ the Priest.
• in the sacrificial love that is inseparable from the gift and mystery of the priesthood.


"I give you thanks, O Lord, with my whole heart; in the presence of the angels I sing your praise." (Psalm 137:1)

"O worship the Lord in the beauty of holiness." (Psalm 28:2)

"Through Him then let us continually offer up a sacrifice of praise to God." (Hebrews 13:15)

• Holy Mass and the Divine Office celebrated in Gregorian Chant.
• bringing to the traditional forms of the sacred liturgy a diligence and beauty worthy of the Holy Mysteries.


"When Jesus saw His mother and the disciple whom He loved standing near, He said to His mother, 'Woman, behold your son!' Then He said to the disciple, 'Behold your mother!' And from that hour the disciple took her to his own home." (John 19:26-27)

• following in the footsteps of Saint John the Apostle who, obedient to the word of Jesus crucified, took Mary into his home and into the intimacy of his priestly heart.
• communitarian and personal consecration to the Virgin Mary.
• commemoration of the Mother of God at all the liturgical Hours.
• Holy Rosary daily.


"In the Church and in Christ Jesus to all generations." (Ephesians 3:21)

• heeding the Supreme Pontiff, our Holy Father, the Successor of Peter.
• in filial obedience to the Bishop of the Diocese of Tulsa, Oklahoma.
• in generous service of the clergy by means of hospitality given to priests, deacons, and seminarians for days of silence and adoration, for retreats, and for spiritual direction.
• promoting Eucharistic adoration in the diocese of Tulsa.
• direction of the movement for spiritual motherhood benefiting priests.


"Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord, and there are varieties of working, but it is the same God who inspires them all in every one." (1 Corinthians 11:4-7)

• hospitality to priests, deacons, and seminarians.
• spiritual care and support of the clergy.
• both manual and intellectual work, according to the abilities and gifts of each one.


"If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, 'I have no need of you,' nor again the head to the feet, 'I have no need of you.'" (1 Corinthians 11:19-21).

• choir monks dedicated to the integral service of the liturgy and, normally, destined for the priesthood.
• monks not destined for the priesthood who, imitating Saint Joseph, dedicate themselves to the ceaseless prayer of the heart in the daily tasks entrusted to them.

• diocesan priests, Missionary Adorers of the Eucharistic Face of Jesus, sacerdotal Oblates of the monastery, living its charism and sustained by the monastic community in the midst of their pastoral labors. The Missionary Adorers, while remaining incardinated in their respective dioceses, will live according to the Statutes approved by the Bishop of Tulsa.

• deacons and laymen, single and married: secular Oblates of the monastery.
• women Oblates dedicated as Spiritual Mothers for Priests, following the initiative of the letter of 7 December 2007 of His Eminence, Claudio Cardinal Hummes, Prefect of the Congregation Pro Clericis.
The monastery will provide these women with a suitable initial and ongoing spiritual formation.


"You have said, 'Seek my Face.' My heart says to You, 'Your Face, O Lord, do I seek.' Hide not your Face from me." (Psalm 26:8-9).

"It is the God who said, 'Let light shine out of the darkness,' who has shone in our hearts to give the light of the knowledge of the glory of God in the Face of Christ." (2 Corinthians 4:6).

• all participate daily in adoration of the Most Blessed Sacrament in the monastery, or for priest, deacon, and lay oblates, in their parishes


For Catholic men between the ages of 18 and 35.
Postulancy: 3-6 months
Novitiate: 2 years
Temporary Vows: 3 years
Monastic Consecration after 5 years


Please send your contributions toward building the Eucharistic Cenacle to:
Reverend Dom Mark Daniel Kirby, O.S.B.
1744 South Xanthus Avenue
Tulsa, Oklahoma 74104-5324
Telephone: 918-749-0995
E-mail: cenacle at
Thank you for your generosity. May Our Lord Jesus Christ make the light of His Eucharistic Face shine upon you.

The Voice of... Pope Leo XIII (Part IV)

On 6th January, 1886, Pope Leo XIII promulgated his Encyclical Iampridem to the Archbishops and Bishops of Prussia concerning the state of the Church in Germany:

"7. The priestly order, heir of such a sublime ministry, renews itself from age to age without changing. Those who are called to this order must thus follow by their sincerity of doctrine and innocence of life, in the footsteps of the first sowers of the faith, whom Christ Himself chose. The right and duty to teach young people whom God calls to become His ministers and the dispensers of His mysteries falls to the bishops alone. The people are to take their religious training from those to whom it was said, "teach all nations." If this is so, how much greater is the obligation imposed on bishops to give the nourishment of sound doctrine as they see fit to these ministers, who will be the salt of the earth and will take the place of Jesus Christ among men? This duty is not the only one incumbent on the bishops; in addition, they must look after the welfare of the seminarians. They should initiate them quickly into the practices of a firm piety, a piety whose absence would leave them unworthy of the priesthood and incapable of fulfilling its duties."

"8. You know very well from theory and practice the difficulties and prolonged labors which this instruction of seminarians requires. Those who have chosen God as their inheritance should show themselves to the Christian people as living models of virtue and self restraint, according to the teaching of the Prince of the Apostles. Under the authority of the bishops and the instruction of appointed teachers, they should learn to dominate their passions, to despise the things of this world, and to seek heavenly goods. Fortified by heavenly thoughts and inflamed by heavenly love, they will remain chaste and pure amidst the corruption of this world. They must also become quickly accustomed to constantly and fearlessly explaining and defending Catholic truth, which the world despises and pursues with an implacable hatred. The times demand a vigorous struggle to preserve the cause of the Church. What could we expect, then, if our ministers were not prepared long in advance by religious training and love to faithfully support their bishops, to listen to their words, and to endure boldly the harshest difficulties for the name of Jesus Christ? Seminaries and other institutions of sacred learning give the seminarians, far from the bustle of daily concerns, the qualities required to fulfill the apostolic ministry properly. Their education also teaches them to endure joyously all the inconveniences of life and all those types of work necessary to save souls. Under the vigilance and protection of the bishops and the priests delegated by them by virtue of their long experience in sacred studies, the students will learn to equitably measure their strengths and to recognize what they are capable of. The pastors can test the abilities and character of each one, in order to judge wisely who is worthy of the honor of the priesthood and to dissuade those who are unworthy. But what salutary fruits can be obtained if the pastors do not have full liberty to remove obstacles and to use the means appropriate to that end? On this subject, since your nation counts among its distinctions the glory of the military, We can draw an analogy. Would the heads of government permit young men placed in military institutions to have any other teachers than those who excel in this art? Do we not choose appropriate military men to teach army discipline, the use of arms, and the military spirit?"

"9. The Church's concern for its seminaries is therefore easy to understand. From the earliest years of the Church, the popes and the Catholic bishops took special care to establish centers for candidates to the priesthood. Here, either by themselves or with the help of suitable teachers (sometimes taken from the priests of the cathedral church), they taught the humanities, theology, and above all the conduct suitable to their vocation. The houses which the bishops and monks opened to receive clerics are celebrated up to this day. Among them shines the memory of the Lateran Patriarchate; from here, as from a fortress of wisdom and virtue, illustrious popes and bishops appeared, men remarkable for their holiness and for their teaching. The careful and diligent teaching of clerics seemed very important and necessary even from the beginning of the sixth century. The Council of Toledo, speaking about "those whom their parents forced to enter the clerical state as children," commands "that after having received tonsure or being ordained lector, they must be educated in the Church under the vigilance of the bishop." Thus we see why we must strive to organize and govern the seminaries of your dioceses according to the rules established by the fathers of the Council of Trent. That is also why in the previous agreements between the popes and the secular authorities from different periods, the Apostolic See -- especially watched over the preservation of seminaries and reserved to the bishops the right to govern them, to the exclusion of all other powers. Among other documents, we have a clear example in the apostolic letter beginning "De salute animarum." Pius VII published this encyclical on July 18, 1821, after reaching an agreement with the king of Prussia concerning a new delimitation of dioceses."

"10. Therefore, may the bishops have the full and entire right to train in the seminaries the peaceful army of Jesus Christ. May they be free to choose officials according to their own judgment for the clerical hierarchy, and may they place priests in various posts to fulfill their pastoral duties without obstacles."

Wednesday, 9 December 2009

Ordinations at Campos

by Gregor Kollmorgen

This Sunday, 6 December, Msgr. Fernando Arêas Rifan ordained two new priests for the Personal Apostolic Administration of Saint John Mary Vianney dedicated to the usus antiquior in Campos, Brazil. Salvem a Liturgia has some images.

(reproduced from The New Liturgical Movement)

Monday, 7 December 2009

Priests Training Conference (Ushaw)

LMS Residential Training Conference for Priests Wishing to Learn the Extraordinary Form of the Roman Rite (Traditional Latin Mass) at Ushaw College, Durham.

The Latin Mass Society of England and Wales (LMS) is organising a residential training conference for priests wishing to learn the Extraordinary Form of the Roman Rite (Traditional Latin Mass) at Ushaw College, Durham, one of England’s most prestigious seminaries.

The conference will run from Monday 12 April to Friday 16 April 2010 (i.e. Low Week) and will feature Traditional liturgies in Ushaw’s magnificent neo-Gothic St Cuthbert’s Chapel together with a Gregorian Chant schola and polyphonic choir.

Expert tuition in the celebration of Mass in the Usus Antiquior will be provided on a small group basis. There will be tuition in Low Mass, Missa Cantata and Missa Solemnis and there will be streams for beginners and more advanced students. There will be a keynote lecture and 1962 Missals and altar cards will be available.

There will be opening and closing High Masses, daily Mass and Devotions, and Rosary. There will also be a closing Conference dinner with guest speaker.

The subsidised fee to participants is only £115.00 which includes all accommodation, meals and training materials. There are limited places and priests are asked to register as soon as possible.

Further details and registration forms can be obtained from the LMS office (Tel: 020 7404 7284, e mail: info at or from the conference organiser, Mr Paul Waddington (Tel: 01757 638027, e mail: paul at

Paul Waddington said, “This is the second time the LMS has organised such a training conference at Ushaw College and we are delighted to be going back. I hope the laity will tell their priests about this wonderful opportunity to learn the Usus Antiquior in the setting of one of England’s finest Catholic seminaries.”

Latin Mass Society, 11-13 Macklin Street, London WC2B 5NH
Tel: 020 7404 7284
E mail: info at

(photo: Fr Ray Blake)

Friday, 4 December 2009

Procession for the Immaculate Conception

A Torchlight Procession in honour of Mary Immaculate to take place in Rome on 8th December, 2009, at 7 p.m., for the feast of the Immaculate Conception. The pilgrim statue of Our Lady of Fatima will be carried n the Torchlight Procession 'aux flambeaux,' through the Via del Corse, presided over by a Cardinal.

The procession will leave the Church of Gesù e Maria at 45, Via del Corso, (in front of San Giacomo) and will arrive at 8 p.m. at the Basilica of Santa Maria sopra Minerva for Benediction of the Blessed Sacrament.

Information can be obtained from Canonico Don Giuseppe Luzuy of the Institute of Christ the King, Sovereign Priest:

Tel./fax: 06 66 24 922
Cell: 335 345 163

Papa Stronsay Calendar

by Fr Tim Finigan

The Sons of the Most Holy Redeemer on Papa Stronsay have a beautiful and original calendar for 2010 featuring photos of Liturgy and manual work on the island. For information, see: Into a New Year with the Papa Stronsay Calendar. There are some copies left after their regular mailing to subscribers so it would be good if they were able to sell them. The first page has a list of "n00th" anniversaries through the centuries, such as the 1800th anniversary of the birth of St Cyprian. Each day has the celebration listed according to the liturgical calendar of 1962.

You can get a copy via paypal by using the order link on the sidebar of the Papa Stronsay blog, or you can order one from ebay. Price £5.

(reproduced, with permission, from The Hermeneutic of Continuity)

The Voice of... Pope Leo XIII (Part III)

On 8th February, 1884, Pope Leo XIII issued his Encyclical Nobilissima Gallorum Gens to the Archbishops and Bishops in France on the religious questions in France:

"8. All this good, which affords the best hopes for the future of France, must not only be pre served, but increased by united efforts and constant watchfulness. Above all, care must be taken that the ranks of the clergy shall be more and more filled with worthy and capable men. Let the authority of their Bishops be sacred to the priest; let the latter be convinced that their ministry will be neither holy, nor profitable, nor respected, if it be not exercised under the guidance of their Bishops. The prominent laymen also, those devoted to Our common Mother the Church, and who are able to render useful service to the Catholic religion by their word and by their pen, must multiply their efforts in the defense of the Church. To obtain these results, it is an absolute necessity that wills should be in harmony, and the action unanimous. There is certainly nothing more wished for by Our adversaries than dissensions between Catholics, who should avoid nothing with greater care than any disagreement, mindful of the Divine words: "Every kingdom divided against itself shall be made desolate.""

Tuesday, 1 December 2009

Historic homecoming for the Knights of Malta

by Gerald Warner

West Lothian witnessed an historic event as the Knights of Malta returned after 450 years to Torphichen Preceptory, their mediaeval headquarters in Scotland lost at the Reformation, to celebrate the Latin Mass.

The occasion was presided over by Fra' Fredrik Crichton-Stuart, Grand Prior of England of the Order of Malta, accompanied by knights and dames of the order (above).

The traditional Mass was arranged by Una Voce Scotland, the Scottish branch of the International Latin Mass Federation. Una Voce has been conducting Masses in the extraordinary form in different historic venues in Scotland and at the end of October they celebrated an Old Rite Mass at Cambuskenneth Abbey [Stirling].

The celebrant was Mgr Hugh Boyle; Fr John Emerson, of the Priestly Fraternity of St Peter, was seated in the sanctuary beside the Grand Prior. The splendid vestment worn by Mgr Boyle, which attracted much attention, were 19th-century French cloth of gold.

Fred Stone of Una Voce explained that when they were taken to the Burrell Collection for expert assessment the museum was anxious to acquire them, but they are still very much in service and far from becoming museum.

Torphichen Preceptory near Bathgate in West Lothian was granted to the Knights Hospitaller by King David I in the 1140s, but there had been a church there from very ancient times, allegedly established by St Ninian around 400AD and said to have been visited by King Arthur a century later.

Torphichen was the Scottish Commandery of the Knights of Hospitaller of St John (known from 1530 as the Knights of Malta, after they took possession of that island.) Before and after the Battle of Falkirk in 1298, it was visited respectively by William Wallace and Edward I Longshanks, the Hammer of the Scots.

After the Reformation the building was partly demolished; only the foundations of the knight's cloister remain. The nave of the cross-shaped church became the parish kirk, but that too was demolished in 1756 and replaced by the present parish church.

Of the original commandery building all that remains is the central tower and transepts of the mediaeval church. These portions only surive because they were for a time used as a courthouse. The tower was at one point ruinous, but was re-roofed in 1947.

The building, now in the care of Historic Scotland, is still impressive. The vaulted ceiling is fine example of mediaeval craftmanship and, as the Una Schola schola discovered, provides excellent acoustic for Gregorian plainsong. They sang the Mass and then Te Deum, concluding with the Salve Regina.

In his homily Mgr Boyle invoked the historic nature of the occasion and the ancient link that Torphichen represented with the Order of Malta and Scottish Catholicism. At the end of Mass, Fra' Freddy Crichton-Stuart led the knights in reciting the prayer of the Order of Malta.

(photo © Martin Gardner;
reproduced from The Scottish Catholic Observer, 27.11.09)

Friday, 27 November 2009

The Voice of... Pope Leo XIII (Part II)

On 15th February, 1882, Pope Leo XIII issued his Encyclical Etsi Nos to the Archbishops and Bishops and the Other Ordinaries of Italy on conditions in Italy:

"18. But your chief cares and thoughts, Venerable Brethren, must have for their object the due appointment of fitting ministers of God. For if it be the office of Bishops to use very much labor and zeal in properly training the whole of their youth, they ought to spend themselves far more on the clerics who are growing up as the hope of the Church, and are to be some day sharers in the most sacred duties. Indeed, grave reasons, common to all times, demand in priests many and great graces; but this time in which we live demands that they should be even more and greater. In truth the defense of the Catholic Faith, in which the industry of priests ought specially to be employed, and which is in these days so very necessary, demands no common nor ordinary learning, but that which is recondite and varies; which embraces not only sacred, but even philosophical studies, and is rich in the treatment of physical and historical discoveries. For the error which has to be eradicated is multiform, and saps all the foundations of Christian wisdom; and very often a battle has to be waged with adversaries well prepared, pertinacious in disputing, who astutely draw confirmation from every kind of science. Similarly, since in these days there is great and far extended corruption of morals, there is need in priests of singular excellence of virtue and constancy. They can by no means avoid associating with men; by the very duties of their office, indeed, they are compelled to have intimate relations with the people; and that in the midst of cities where there is hardly any lust that has not permitted and unbridled license. From which it follows that virtue in the clergy ought at this time to be strong enough peacefully to guard itself, and both conquer all the blandishments of desire and securely overcome dangerous examples. Besides a paucity of clerics has everywhere followed the laws which have been enacted to the injury of the Church, so plainly, that it is necessary for those who by the grace of God are being trained to Holy Orders, to give double attention, and by increased diligence, zeal, and devotion to compensate for the sparse supply. And, indeed, they cannot do this advantageously unless they possess a soul resolute of purpose, mortified, incorrupt, ardent with charity, ever prompt and quick in undertaking labors for the salvation of men. But for such tasks a long and diligent preparation must be made; for one is not accustomed to such great things easily and quickly. And they indeed will pass their time in the priesthood holily and purely, who have exercised themselves in this way from their youth, and have so advanced in discipline that they seem not so much to have been instructed to those virtues, of which We have spoken, as to have been born to them."

"19. For these reasons, Venerable Brethren, the Seminaries of clerics demand a very great portion of your zeal, care, and vigilance."

"20. As to virtue and morals, it does not escape your wisdom with what precepts and instruction the youth of clerics must be surrounded. In graver studies Our Encyclical Letters, "Aeterni Patris," have pointed out the best way and course. But since in such a condition of mental activity many things have been wisely and usefully discovered, which it is not fitting to ignore especially when wicked men are accustomed to turn, as new weapons, against divinely revealed truths, every addition of this kind which the day brings -- take care, Venerable Brethren, as far as lies in your power, that the young clerics be not only better instructed in natural sciences, but also properly educated in those arts which have connection with the interpretation or authority of the Sacred Scriptures. Of this surely we are not ignorant, that many things are needful for perfection in the highest studies, the means for which in the religious seminaries of Italy hostile laws are taking away or diminishing. But in this also the time demands that by their bounty and munificence Our children should strive to merit well of the Catholic religion. The pious and beneficent goodwill of our ancestors had admirably provided for necessities of this kind; and this the Church had been able by prudence and economy to accomplish, so that she had no necessity whatever to recommend to the charity of her children the care and preservation of sacred property. But her legitimate and sacred patrimony, which the attacks of former ages had spared, the tempest of our times has dissipated; so that there is again a reason why those who love the Catholic name should be induced to renew the liberality of their ancestors. Illustrious indeed are the proofs of munificence on the part of Frenchmen, Belgians, and others in a cause not very dissimilar from this munificence most worthy the admiration not only of contemporaries, but also of posterity. Nor do We doubt but that the Italian people, moved by the consideration of their common circumstances, will, in proportion to their means, act so as to show themselves worthy of their father, and will imitate the example of their brethren."

Thursday, 26 November 2009

Cardinal Barbarin Establishes Seminary for Both Forms of the Roman Rite

by Gregor Kollmorgen

Recently there was a meeting of French faithful attached to the usus antiquior, the rencontre pour l’Unité Catholique (Meeting for Catholic Unity), in Versailles, France. In the course of the meeting, Fr. Laurent Spriet of the Association Totus Tuus made an important announcement.

(The Association Totus Tuus, which was established in 2007 by the Archbishop of Avignon and this year recognised canonically by Cardinal Barbarin, the Primate of Gaul and Archbishop of Lyon, is itself attached to the celebration of the usus antiquior, without excluding saying Mass in the Ordinary Form if so requested by the bishop. Msgr. Jean-Pierre Batut, former pastor of the Parisian parish of Saint Eugène-Sainte Cécile, which is equally dedicated to both forms of the Roman Rite, who was appointed auxiliary of Lyon last year, functions as the protector of this association.)

Fr. Spriet announced, that Cardinal Barbarin will open next year in Lyon a "bi-formalist" seminary, i.e. a seminary dedicated to both forms of the Roman Rite, which will be both taught and celebrated there. This is the first diocese in France after that of Toulon which offers this possibility to its seminarians. Cardinal Barbarin's project will even go further than that of Toulon: not only will the seminarians have the opportunity to be formed according to the extraordinary form, Mass according to the usus antiquior will be celebrated every day in the seminary, open to all seminarians, including those of the ordinary form.

Friday, 20 November 2009

Priestly Ordination to be Conferred

from FSSP North American District / Una Voce Carmel:


Priestly Ordination of Rev. Mr. Jose Zepeda, F.S.S.P. by Bishop Salvatore Cordileone

December 19, 2009, at 11:00 A.M.

St. Jarlath Church
2620 Pleasant St.
Oakland, CA

For more info please contact Our Lady of Guadalupe Seminary at (+1) 402-797-4400.

On November 7th in the Year of Our Lord 2009, The Most Reverend James D. Conley, Auxilary Bishop of Denver, ordained 14 seminarians of the Priestly Fraternity of Saint Peter to the Minor Orders and one to the Diaconate. The ordination Mass took place at St. Francis of Assisi Roman Catholic Church in Lincoln Nebraska. Please keep the newly ordained in your prayers as they continue their ascent to the Altar of our Lord.

The Voice of... Pope Leo XIII (Part I)

On 3rd December, 1880, the feast of St. Francis Xavier, S.J., Pope Leo XIII issued his Encyclical Sancta Dei Civitas to all the Patriarchs, Primates, Archbishops, and Bishops of the Catholic World regarding Mission Societies.

If I may interject a personal prejudice here, I would thoroughly recomment the Encyclicals of Pope Leo XIII to everyone of every rank, degree, condition, state or age for spiritual reading. They are models of style and form and, in my opinion, unsurpassed for the clarity and comprehensiveness of their content, coupled with a brevity that is as delightful as it is wonderful. Sadly, but too few examples will be included on this blog, restricted as I am by the theme of 'The Holy Year for Priests' but the devout reader cannot fail to be impressed by the sheer variety of subjects. The Encyclicals of Pope Leo XIII are, without reservation or qualification, my favourite spiritual reading. Herewith an extract from Sancta Dei Civitas:

"7. On the other hand many and grave necessities weigh upon and oppress the Apostolic missions, since the number of sacred laborers decreases every day, nor do We find that as many or as zealous missionaries replace those whom death has carried off, whom age has enfeebled, or whom work has broken down. For We see Religious communities, whence a large number of missionaries came forth, dissolved by iniquitous laws, the clergy torn away from the altar and obliged to undergo military service, and the goods of both orders of clergy almost everywhere put up to sale and proscribed."

"8. In the meanwhile new routes have been opened, in consequence of more complete exploration of places and populations, towards countries hitherto accounted impracticable; numerous expeditions of the soldiers of Christ have been formed, and new stations have been established; and thus many laborers are now wanted to devote themselves to these missions, and contribute seasonable help. We pass over in silence the difficulties and obstacles arising from contradictions. For it often occurs that deceivers, sowing error, simulate the Apostles of Christ, and, being abundantly furnished with human resources, interfere with the ministry of Catholic priests, or creep in after their departure, or raise pulpit against pulpit, thinking it sufficient to render the way of salvation doubtful to the persons who hear the word of God interpreted in different ways. Would that their artifices had no success! This is certainly to be regretted, that even those who are disgusted with such teachers, or have never met with them, and who desire the pure light of truth, should often have no man at hand to instruct them in wholesome doctrine and to bring them into the bosom of the Church."

"9. Truly the little ones ask for bread, and there is none to break it to them; the regions are white for the harvest, and the harvest is plenteous, but the laborers are few and will soon, perhaps, be fewer still."

Wednesday, 18 November 2009

Contemplative Franciscan Sisters of the Immaculate

by Fr Joseph M Taylor

I imagine many readers of the NLM will already know the name Lanherne. Lanherne Convent in Cornwall, in the far south west of England, is the home of the Contemplative Franciscan Sisters of the Immaculate in the UK. This branch of the Franciscan Order has four contemplative houses for women religious in the world. Two in Italy (Citta Di Castello and Albenga), one in the Philippines, and Lanherne. Someone with a vocation first enters the apostolic sisters where she does her postulancy, novitiate and takes temporary vows and probably final vows also. It is only after some years – perhaps five, six or seven - that a sister feels her vocation is to the contemplative life. Perhaps the superiors think that this sister is called to the contemplative life. Therefore at this stage a sister might well pass from one way of the religious life to the other vocation. My point being one does not enter the contemplative life direct from “the world”.

After the promulgation of Summorum Pontificum in 2007 the FSI superiors decided that these four contemplative houses would take up the full and exclusive use of the 1962 liturgical books.

I wrote an article several months ago for the Latin Mass Society’s magazine, The Mass of the Ages which gives a brief resumé of what goes on at Lanherne and gives a history of the convent and of the Carmelites who own the house and lived in it for about two hundred years. Yes, indeed, the Carmelites (the few remaining ones are in a Carmel in the north of England) have been very generous towards our Franciscan nuns as on vacating Lanherne, they then welcomed the Franciscans to live there as their “guests”. Eight years have now passed and quite naturally the Franciscans are concerned about the future of the convent building. It would be a wonderful work of Providence if our nuns were more secure at Lanherne.

Several good things have happened at Lanherne Convent since my article appeared in Mass of the Ages in the early part of this year. In fact, the full Office (1962) has been sung since Christmas Eve 2008 and the Little Office of Our Lady has been recited (in full on a daily basis) over the last couple of months. The Little Office is said every day except on Mondays, when the Office of the Dead is recited.

I thought the readers of this journal might well be interested in the liturgical timetable of the nuns. Perhaps you could say some Office at the same time as the community or the rosary or other devotions. Just as the sisters are praying for you, so you can pray for them and for the intentions for which they offer the Office. A real union in prayer.

  • Rise at midnight - Matins and Lauds at 12.10 am
  • 5.35 am - Lauds of Our Lady (in cell)
  • 6 am - Prime followed by Little Office Prime
  • Meditation and Terce and Little Office Terce
  • 7.30 am - Conventual Mass (sung daily)
  • 12.20 pm - Sext (+ Little Office Sext)
  • 1.20 pm - None (+ Little Office None)
  • 3 pm - Vespers (Little Office – in cell)
  • 3.15 pm - Vespers
  • 3.45 pm - Rosary and Litany
  • 4.15 pm - Meditation and anticipated Little Office Matins until 5.40 pm
  • 8.25 pm - Compline (followed by Little Office Compline in cell)

  • Stations of the Cross – Fridays at 8.20 pm
  • Exposition of the Blessed Sacrament and Benediction – Fridays 8.40 am – 1 pm

The Sunday timetable varies very slightly – the main difference is that the Conventual Mass is at 10 am

It is important to remember that at Lanherne we have a contemplative community. Therefore there is a strict observance of “enclosure”. Today enclosure is much misunderstood. People, including many Catholics, ask such questions as how can such a life be justified in view of the Gospel, which invites Christians to become a light in the world and to proclaim the “good news” to all people? Historically enclosure was freely chosen from the very beginning by the nuns themselves in order that they could be truly free to get on with their daily business of the praise and worship of Almighty God. It was much later that enclosure became an object of canonical legislation.

When writing before I explained that the nuns at Lanherne live entirely on the alms of the faithful. They are truly poor! As the community is the only one we have in England and Wales which offers Holy Mass and the Divine Office according to the 1962 liturgical books it is very important that we should support them by our prayers and our donations. I am aware that Lanherne is a long way from almost everywhere else in the UK and is therefore difficult to visit, but perhaps the readers of the article should be thinking about a visit to Cornwall during 2010.

By the time you read this article another sister will have joined the Lanherne community, this will bring the total to fourteen sisters. At this stage there will be a problem. Fourteen is about the maximum number that Lanherne can accommodate. You will ask what next? Indeed a good question. An additional house will soon be needed and it is here that you may be able to help. Do you know of any convent which is either up for sale or about to be up for sale? The Sisters would need a property to be bought by a benefactor(s) as they themselves own nothing. The ideal building would be one with an existing enclosure and therefore we are thinking of ex-Carmelite, Poor Clare, Benedictine, etc. but other buildings might be suitable also. Let me have any suggestions and thoughts on ways of raising funds!! Please write to me:- Father Joseph M Taylor c/o Lanherne Convent (address below).

Reverend Mother at Lanherne wishes me to thank you all for your gifts during the last year. If you have donated you have no doubt received a little note from Mother. At present we are in need of funds for a number of liturgical items, in particular a Tenebrae Hearse (used at the Sacred Triduum to hold the 15 unbleached candles). This year we had to made do and mend with something very unsuitable! We also are in need of a good, very good ombrellino (an “umbrella” for transferring the Blessed Sacrament from one altar to another and Reliquaries (we have the relics, but not the containers).

Please continue to be generous – the address for benefactions is:- Reverend Mother, Franciscan Sisters of the Immaculate, Lanherne Convent, St Mawgan, Newquay, Cornwall, TR8 4ER UK. Cheques can be made payable to "Franciscan Sisters of the Immaculate".


Fr. Taylor also sends in some photos from the convent and the life of the nuns there.

The Skull of English Martyr, St. Cuthbert Mayne

(all photos by and copyright Wayne Perry;
reproduced from The New Liturgical Movement)

Saturday, 14 November 2009

FSSP Solemn Mass in Guadalajara

by Carlos Antonio Palad

The Priestly Fraternity of St Peter (FSSP) maintains an apostolate in Guadalajara, the Capellania de San Pedro Apostol, which is one of the two places in Mexico where weekly regular and public Traditional Latin Masses that fulfil the Sunday obligation are available under diocesan auspices (according to the list of Una Voce Mexico.) The other place is a parish in the Archdiocese of Monterrey that has an "anticipated" Sunday TLM every Saturday at five in the afternoon.

Most TLM's in Mexico continue to be offered by the SSPX.

The following video recently posted on Youtube has excerpts of the Solemn Mass offered on October 12, 2009 by Fr. John Berg FSSP.

(reproduced from Rorate Cæli blog)

Friday, 13 November 2009

Clear Creek annual retreat

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Father Mark Kirby of Our Lady of the Cenacle is leaving this afternoon for the Monastery of Our Lady of the Annunciation at Clear Creek, to preach the monastic community's annual retreat until the afternoon of November 21st, the feast of the Presentation of the Blessed Virgin Mary.

Please pray that Our Lord may open fountains of living water in all their hearts.

The Voice of... Blessed Pius IX (Part XIV)

On 23rd March, 1875, Blessed Pope Pius IX issued his Enclyclical Graves Ac Diuturnae to the Bishops, to the Clergy, and to the Swiss People who enjoy Grace and Communion with the Apostolic See. Indeed, it was almost his last Encyclical. The forces of secularism were in the ascendent. They had deprived him of the States of the Church. They were depriving the Church of her rights across Europe and the World:

"6. We are very confident in the Lord, beloved sons, pastors, and clerics, that you, who have been ordained not only for your own sanctification and salvation but also for that of others, in face of this huge conspiracy of the unholy and of so many dangerous allurements will prove yourselves a strong comfort and help to your bishops because of your demonstrated piety and zeal. Under their leadership, you will eagerly take up the task of diligently working for the cause of God, for the Church, and for the salvation of souls. You will strengthen the powers of the faithful who stand firm, assist the weakness of those who falter, and increase daily before God the merits which you have already attained by patience, constancy, and priestly fortitude. The labors which those who act as ambassadors of Christ must sustain are very heavy at this time. But our trust should be placed in Him who has conquered the world. He helps those who labor in His name and rewards them with a crown of unfading glory in heaven."

Thursday, 12 November 2009

IBP Resources for the English Language

by Shawn Tribe

The Institute of the Good Shepherd have started up a blog and a Facebook group which is directed toward the English speaking audience under the guidance of Abbé Hugues Beaugrand, one of their recently ordained priests.

(reproduced from The New Liturgical Movement)

Saturday, 7 November 2009

The Minor Orders

by Scott Arbuckle, Una Voce Carmel


The minor orders are the lower degrees of the ecclesiastical hierarchy, in contrast to the “major” or “sacred” orders. In the Latin Church, there are four minor orders: porter, lector, exorcist, and acolyte. They are all mentioned in a letter of Pope Cornelius to Bishop Fabius of Antioch in A. D. 252. More recently, the Council of Trent of July 15, 1563 said of the minor orders and subdiaconate:

... From the very beginning of the Church the names of the following orders and the duties proper to each one are known to have been in use, namely those of the subdeacon, acolyte, exorcist, lector, and porter, though not of equal rank; for the subdiaconate is classed among the major orders by the Fathers and the sacred Councils, in which we also read very frequently of the other inferior orders (D.958).

Minor orders are conferred by the presentation to the candidate of the appropriate instruments of his office, in accordance with the ritual given in the Satuta Ecclesiæ antiqua, a document which originated in Gaul about the year A.D. 500. This ritual was later introduced in Rome. By the ordination to any of the 4 minor orders, the recipient receives official authority to perform the liturgical functions of this office.

Porter or doorkeeper (ostiarius in Latin; from the word ostium, a door), denoted among the Romans the slave whose duty was to guard the entrance of the house. From the end of the second century, the Christian communities began to own houses for holding church services. Church doorkeepers were found at least in larger cities. The texts of the ritual clearly express the duties of the porter as well as the virtues he must practice, especially zeal for the house of God.

Lector is someone who is sufficiently educated to be able to read publicly the Sacred books in the Church. The text of the ritual requires from the lector clear and precise diction as well as the understanding of the words of Sacred Scripture. The first mention of a Christian liturgical reader is by St. Justin, who died a Martyr, in A.D. 165.

The word Exorcist finds its origin in the Greek language. In general, it refers to anyone who casts out or professes to cast out demons. IN particular, It refers to him who is ordained or appointed to this office by the bishop. IN the early ages of the Church, this function was not confined to clerics. But with the development of the rites of baptism (since catechumens had to be exorcized every day by an imposition of hands), some clerics were specially appointed o this office. Currently only priest are authorized to use the exorcizing power conferred by this ordination. In each diocese, the local bishop appoints a priest to the special task of casting out demons from the possessed.

Acolyte, in Greek, means someone who follows, who attends. The chief duties of an acolyte are to light the candles on the altar, to carry them in procession and during the solemn singing of the Gospel. He is also in charge of preparing the wine and water for Mass. Unlike the other minor orders, the ritual of the ordination of acolytes ends with three prayers of blessing instead of one. This underscores the importance of the minor order of Acolyte, the last step before the “sacred” or “major” orders.

Since 1972, minor orders are no longer conferred in the Latin Rite, except in those communities where the 1962 liturgical books are in use.


Monasteries and Orders who observe Minor Orders:

(reposted from Una Voce Carmel)

Friday, 6 November 2009

The Voice of... Blessed Pius IX (Part XIII)

On 5th February, 1875, Blessed Pope Pius IX issued his Encyclical Quod Nunquam to the Archbishops and Bishops of Prussia (in Germany) concerning the state of the Church in their country:

"1. What We never expected to happen has come about. Thus, We look back on those things which this Apostolic See established for the welfare of Catholics in agreement with the supreme ruler of Prussia in the twentyfirst year of this century and We observe that it has turned out otherwise. A wild and unexpected storm now reigns in your land, where the Church of God once enjoyed peace and tranquillity. Other new laws have been added to those laws against the rights of the Church which were proposed recently and which struck down and removed from their positions many clerics and laymen. These new laws thoroughly overturn the divine establishment of the Church and totally destroy the holy rights of the bishops."

"2. These laws gave power to lay judges to cast bishops and others in charge of caring for souls from their dignity and from the exercise of their duty. They placed many serious impediments before those who were appointed to exercise legitimate jurisdiction in the absence of the pastors. The cathedral chapters were told that they could elect vicars according to the canons when the episcopal see is not yet vacant. Finally, passing over many other things, they entrusted the prefects of the provinces with the power to appoint even non Catholic men who, as substitutes for the bishops, preside over the administration of the temporal goods in the dioceses, even if those temporal goods were intended for holy people or the use of the Church. You know well, venerable brothers, what harm and abuses followed from these laws and from their harsh execution."

"3. We shall pass over these matters in order not to increase our common sadness with recollections of them. However, we cannot keep silent concerning the damage to the dioceses of Gniezno and Poznan, as well as to the diocese of Paderborn. Miescyslaw, Archbishop of Gniezno and Poznan, and Konrad, Bishop of Paderborn, have been imprisoned and unjustly sentenced to be deposed from their episcopal see and divested of their authority. These dioceses are deprived of the assistance of their shepherds and are sorrowfully hurled into a mass of serious difficulties and sorrows."

"4. However, We ought not to weep over Our brothers just mentioned. Rather We should esteem them and follow them with rejoicing. "Happy are you when people hate you, drive you out, abuse you, denounce your name as criminal on account of the Son of Man." Those who remember these divine words are not deterred by the punishment of the laws; instead they keep the laws and the commandments of the Church because of the seriousness of their ministry. These men have drawn honor and glory to themselves, just as other highly esteemed bishops from the same region. They suffer undeserved condemnation and the punishments of criminals for the sake of justice and show great virtue which overflows for the edification of the whole Church. They deserve praise rather than the tears of mourners."

Wednesday, 4 November 2009

Blog Help Wanted

One of the authors of this blog intends to retire from blogging by Spring 2010. If you have time to help out with this blog, and see it continue, please leave a comment, or email markadm at catholic dot org.

All comments are moderated, hence private comments can be left which will remain unpublished.

Tuesday, 3 November 2009

News from Norcia, Italy

by Shawn Tribe

The Benedictine Monks of Norcia, Italy, who in past months began celebrating both forms of the Roman rite, recently celebrated the solemn vows of one of their brothers, which coincided with a Solemn Mass in the usus antiquior:
On October 6th, Br John McKenzie made Solemn Profession in Norcia. As always, the Mass included the mystical burial and resurrection ceremony, along with the Suscipe, litany and singing of the Vows. This time however, the Mass was offered in the extraordinary form as a Solemn Mass. Br Thomas acted as deacon and Fr Clement as subdeacon. Musica Traditio, the polyphonic choir from Perugia which sings for us on special occasions chose a beautiful Mass from a little known composer, Ludovico Grossi da Viadana (1560-1627).

Special guests in attendance were the Abbot of Grottaferrata with several of his monks, priests of the diocese of St. Louis, students of the Casa Balthazar and most importantly, Br John’s uncle, aunt and brother. A reception in the cortile of the monastery followed the Mass. Guests and monks alike were delighted to take part in the solemn ritual of profession. The extraordinary form added even greater grandeur to the rite.

They have provided some photos of the event. Here are a selection.

To see all the photos, visit: Notes from Norcia #20

Allow me to also take the opportunity to remind readers that the monks also provide live recordings of their liturgical life: Broadcasts from Norcia.

(reposted from The New Liturgical Movemement

Saturday, 31 October 2009

The Benedictine Nuns of Kergonan

An extended film on the Benedictine Nuns of Kergonan (French language):

Abbaye SAINT-MICHEL de Kergonan
Monastère des Bénédictines
Morbihan FRANCE

Tél : 02 97 52 32 14
Fax : 02 97 52 37 66
Congrégation de Solesmes

Friday, 30 October 2009

The Voice of... Blessed Pius IX (Part XII)

On 7th March, 1874, Blessed Pope Pius IX addressed his Encyclical Vix Dum A Nobis to the the Archbishops and Bishops of the Austrian Empire on the subject of the Church in Austria:

"13. Thus, you can clearly see how these laws threaten the flocks entrusted to your care. For the unity and peace of the Church is called into danger, and there is question of depriving it of its liberty, which St. Thomas of Canterbury calls "the soul of the Church without which it has no strength or force and cannot avail against those who seek to possess for their inheritance the sanctuary of God." St. Anselm, the other intrepid defender of this liberty, earlier expressed the same opinion: "God loves nothing in this world more than the liberty of His Church; those who wish not to promote it so much as to dominate it are certainly known to be enemies of God: God wishes His bride to be free, not enslaved." Wherefore We urge you all the more to strive to avert the danger which threatens. Greatly resolve to meet the test in a way worthy of your virtue. For We are certain that your spirit and virtue will be no less than that of those venerable brothers elsewhere who, publicly exposed to insults and violence amidst the most sharp vexations for the liberty of the Church, not only happily accepted being stripped of their belongings, but also underwent suffering in prison."

"14. Moreover all our hope is placed not in our strength but in the power of God; for at stake is the cause of God Who by an unfailing prophecy warned and aroused us thusly: In the world you will have distress, but have confidence, I have conquered the world. And so We have become the leader in this atrocious war against the Church. We promise what the holy martyr of Canterbury once expressed. His words are appropriate to this age and danger: "The cause which the enemies of the Church exercise against us is between them and God, since we seek nothing from them except what God left to his Church in eternal testament. Therefore, join Us in defending the Church with the authority and prudence granted to you. Withstand those men to whom no amount of success suffices if the Church of God enjoys liberty. We are all the more confident in you since the cause is God's. As for us, be assured, that we are more willing to undergo temporal death than to continue enduring the straits of wretched servitude. For the outcome of this controversy will have consequences for future times, that is, whether the Church grieves with perpetual distress or enjoys perpetual liberty."

"15. Meanwhile you must strive to forestall with your authority, prudence, and zeal the dangers which threaten. Consult with each other to determine how to acquire more certainly and efficaciously the proposed goal. As long as the rights of the Church are attacked, you must rise up and place before its adversaries a wall for the house of Israel; your bulwark will be more solid and your defense more valid if your labors are united and your plans are foresighted. Wherefore We urge you to assemble together as soon as possible and with mutual counsel draw up a clear norm by which you may bravely defend the liberty of the Church and unanimously repel, in keeping with the nature of your office, the attacking evils. We must give you this admonition in order not to be deficient to Our office in such a serious matter. But We are persuaded that even without Our exhortation, you would have done this of your own accord. For the rest, We have not lost all hope that God will divert the impending calamities. We are moved to hope for the best by the piety and religious observance of Franz Joseph, Emperor and King. Today We have strenuously implored him in a new letter never to willingly permit the Church in his dominion to be handed over to a dishonorable servitude and never to permit the Catholic citizens of his Empire to be brought to such extreme straits."

"16. Since many strive against the Church and any delay is always a danger, it ill befits you to be negligent and inactive. May God preside over your counsels and aid you with his powerful protection so that you may decide upon and bring about those things which pertain to the glory of His name and the salvation of souls. As a guarantee of this heavenly protection and a testimony of special benevolence, We lovingly impart the Apostolic blessing to each and all of you, beloved sons and venerable brothers, and to the clergy and faithful committed to your vigilance."

Thursday, 29 October 2009

Tonsure 2009 (Wigratzbad)

Just as in Lincoln, Nebraska, October 24th, saw 16 men of the FSSP's European Seminary tonsured at Lindau, by Mgr. Wolfgang Haas (Abp. of Vaduz).

Photographs can be found on the Fraternity's website here. Meanwhile, a brief video is available on the dailymotion website here.

Tuesday, 27 October 2009

Tonsure & Subdiaconate 2009 (Denton)

On October 24th, His Excellency, Bishop Fabian Bruskewitz, Bishop of Lincoln conferred Tonsure on 14 men and the Subdiaconate to one other from Our Lady of Guadalupe Seminary in Lincoln. This was truly a joyous day for the Priestly Fraternity of Saint Peter as they also had 16 other men tonsured on the same day from their seminary in Wigratzbad Germany.

At the Una Voce Carmel website, you can find pictures taken from the Tonsure and Subdiaconate in Lincoln, as well as a picture of all 30 men that were tonsured. Please keep these men in your prayers as they continue their way to the Altar of Lord.

To view all the pictures, please click here.

Sunday, 25 October 2009

New Irish Vocation for the FSsR

The Transalpine Redemptorists or Sons of the Most Holy Redeemer have just announced the first profession of a new novice, Brother Gerardo Maria Majella, F.Ss.R. The image above shows the 'interrogation', an element of the profession ceremony where the professi is asked what he seeks of the Order, that is, where he is prompted to ask to be received into the Order under temporary vows. It is similar to the interrogation of the candidate or their sponsors at Baptism.
The image below shows the novice with his family.

Friday, 23 October 2009

The Voice of... Blessed Pius IX (Part XI)

On 21st November, 1873, Blessed Pope Pius IX issued his Encyclical Etsi Multa to all Patriarchs, Primates, Archbishops, Bishops, and other Ordinaries in Favor and Communion with the Apostolic See on the subject of the Church in Italy, Germany and Switzerland:

"12. In addition to many grave injuries inflicted on the Catholic Church last year, the government of Prussia with harsh, iniquitous laws totally different from previous ones have subjected the whole institution and education of clerics to lay power. One can now legitimately ask how clerics are to be educated and formed for the priestly and pastoral life. Going further still, the government grants to the same lay power the right to bestow any office or ecclesiastical benefice and even the right to deprive sacred pastors of office and benefice."

"13. Moreover so that the ecclesiastical government and the hierarchical order of subordination constituted by Christ Himself may be more quickly and fully subverted, these same laws impose many obstacles on bishops so that they cannot provide, through canonical censures and punishments, for the salvation of souls, the soundness of doctrine in Catholic schools, and the obedience due them from clerics. These same laws forbid bishops to do these things unless they are in accord with the wishes of the civil authority and the norms proposed by it. And so that nothing be lacking in the total oppression of the Catholic Church, a royal tribunal for ecclesiastical affairs has been instituted. Bishops and holy pastors can be summoned before it, both by private individuals and by public magistrates, so as to stand trial like criminals and be coerced in the exercise of their spiritual functions."