Showing posts with label Franciscans of the Immaculate. Show all posts
Showing posts with label Franciscans of the Immaculate. Show all posts

Tuesday, 6 September 2011

Lanherne Convent appeal

by Dr Joseph Shaw

I too have received the same e-mail as Fr Sean and Fr Ray Blake.

The Sisters of the Immaculate at Lanherne have for ten years occupied a convent owned by the Carmelites. This is not odd for them as they are unable to own property. However the Carmelites have announced that they wish to put the convent on the open market, unless... well, unless the Sisters can come up with something.

They are a thriving community who use Traditional Mass the 1962 Breviary. They are a sister order to the Friars of the Immaculate, who have a base in Stoke and two of whom accompanied the LMS Pilgrimage to Walsingham.

Please pray for a solution to be found. The community is unique in the British Isles and if they lose the convent they will have to return to Italy. The order, and the community at Lanherne, is international.
IMG_0046
If we English Catholics can't find a home for these sisters who want to devote their entire lives to praying for us, then I say we do not deserve the conversion of England for which we all long.

(reposted from LMS Chairman blog)

Friday, 23 July 2010

Convent needs Sisters, Sisters need Convent

by Fr Tim Finigan


Joseph Shaw at the LMS Chairman's blog has news from the Franciscan Sisters of the Immaculate. They are appealing for benefactors to help them start a new community in Darlington. If you have the funds, you could own a beautiful building and do a good work for the Lord in letting the Sisters use it for its proper purpose. The photo above is of the sisters at Lanhearne and is from Joseph Shaw's flickr set. Here is the information from Lanhearne:
Franciscan Sisters of the Immaculate, Lanherne Cornwall

DARLINGTON CARMEL (one of the very early Carmels to be established in England [1830]) is up for sale. The very few remaining sisters are soon to move out. At Lanherne we have known about this for several months and we have been to visit the establishment. Wonderful for our needs! The Sisters are not going to leave Lanherne, in fact another house is needed as a new foundation. The Franciscan Sisters of the Immaculate have a goodly number of vocations; especially sisters who at the moment belong to the “active” branch who have a vocation to the contemplative life. So another contemplative house is needed. There is a major problem. Yes, you’ve got it! The FSI have no money and the Carmelites at Darlington require one and half million pounds. If you know Darlington and the Carmel then you will be surprised that it’s going for only £1,500,000. It’s large and fine, in good order and a Grade 2 listed building.

So we are looking for a benefactor. Franciscans cannot own property and therefore a possible benefactor would continue to own the Carmel and would let the FSI use it – or a trust could be set up. It is possible that with a serious bit of thinking other activities may be considered - retreats etc. ALL is possible. May I remind you that the FSI use ONLY the 1962 liturgical books. A centre for traditional Catholics in the north of England would be a great help to many people.

Please pray that a benefactor or a group of benefactors may be found.

Please contact me and let me know your thoughts.

Father Joseph M Taylor
Lanherne Convent
St Mawgan
Newquay
Cornwall
TR8 4ER
(reposted from The Hermeneutic of Continuity)

Friday, 26 March 2010

The Extraordinary Form Conquers More and More of the Souls of the Franciscans of the Immaculate

by Gregor Kollmorgen

Paix Liturgique, in its newest Italian newsletter, has an interview with Fr Alessandro M. Apollonio, rector of the theological seminary of the Franciscans of the Immaculate (FFI), which brings splendid news from this young order which now has more than 700 members. Here is a translation of the part concerning the liturgy:

The vocation of a seminary is to give priests to Holy Church. This year eight of your friars will be ordained in Florence, on the Feast of the Annunciation, 25 March. Last year, the ceremony took place at Tarquinia and, for the first time in the history of your institute, the sacrament of orders had been conferred on five of your friars according to the Extraordinary Form of the Roman Rite. Monsignor Burke, Prefect of the Apostolic Signatura, officiated. This year Cardinal Rodé, another prelate of the Curia, Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, will be the celebrant. Again, the Pontifical Mass will be accordiing to the older form: can we conclude that the Extraordinary Form of the Roman Rite now becomes the ordinary manner of your ordinations to the priesthood?

Yes, as long as the Pope allows it, in the sense of being the preferred form, not the exclusive.

Meaning?

Allow me to interpret the thought of our superior, Father Manelli ... Since the Extraordinary Form is the liturgical form closest to our spirituality, as long as the Pope allows this, we will prefer the ancient rite for our ordinations. Of course, if tomorrow we have to ordain some friars directly in Africa or the United States and the bishop prefers to celebrate according to the Novus Ordo, the ordinations will be according to the modern liturgy in its most solemn form.

What brings your spirituality particularly close to the ancient rite?

Our Franciscan and Marian spirituality is characterised by its being theocentric, christocentric and mariocentric. God, the God-Man and the Immaculate Coredemptrix are central to our vocation. And, in its sacrificial and mystical dimensions, the traditional liturgy responds really fittingly to this spirituality of ours. There is salvation only in God made flesh in the womb of the Virgin, died on the Cross and risen, and the millennial liturgy of the Church constantly reminds us of this, even in its most subtle details.

If your friars are now entering the priesthood through the ancient rite, it would seem natural that they might enjoy its treasures every day: What is your position on the breviary for example? Can your priests use the traditional one?

Indeed, to accompany the spiritual growth of every single priest and of our religious family as a whole, the traditional breviary is a valuable tool. So much so that in the seminary, for all our functions in choir, it is now the one which we use. For personal reitation or on mission, the friars can however use the breviary of Paul VI.

How far are you along in the implementation of the motu proprio Summorum Pontificum in your houses?

In Italy, the Extraordinary Form is the form of our conventual Masses, recommended by the Father Founder, both for the friars and the sisters, and it is ever increasingly being celebrated in our public ceremonies also in parishes when we have the consent of the bishop. Abroad, things are done according to local needs. For example, in the United States, in order to prudently avoid any kind of confusion, things go at a slower pace than in Italy. However, from Brazil to the Philippines, the Extraordinary Form conquers more and more the souls of our brothers and sisters Franciscans of the Immaculate.
(reposted from The New Liturgical Movement)

Monday, 22 March 2010

Franciscan Friars Ordination

by Carlos Antonio Palad

Rinascimento Sacro has announced that, at 10:00 A.M. on March 25, 2010, H.E. Franc Cardinal Rodé will offer Solemn Pontifical Mass and ordain 8 new priests for the Franciscan Friars of the Immaculate, in the Chiesa di Ognissanti in Florence.

The same website also reports that, on the occasion of a pilgrimage of traditionalist faithful to the Shroud of Turin, H.E. Dario Cardinal Castrillon Hoyos will offer the Holy Sacrifice of the Mass according to the Traditional Missal on May 22, 2010, at 11:00 A.M., in the Chiesa della Misericordia in Turin.

(reposted from Rorate Cæli)

Sunday, 14 February 2010

Meet the Franciscans of the Immaculate (Inspired by Saint Pio and Saint Maximilian Kolbe)

by Taylor Marshall


I've recently learned of an impressive new order of Franciscans by the name "Franciscans of the Immaculate."

A special thanks to Fr. Joseph Michael Mary, FI for explaining to me the mission and charism of the Franciscans of the Immaculate.

Their founder, Fr. Stefano Manelli was a spiritual son of Saint Padre Pio. While still in his mother's womb Saint Pio blessed him. Manelli also received his first confession and first Holy Communion from Saint Pio as a young boy. When he was twelve years old he told St. Pio that he wanted to join him in the Capuchin Franciscans. However, Saint Pio told him not to do so. Instead, he was to become a Conventual Franciscan as it was there that our Lady had his sufferings waiting for him.

During his years as a Conventual Francsican, Father Stefano learned about Saint Maximilian Kolbe and the great Marian renewal that he led within the Franciscan Order. Inspired inspired by this, Father Stefano wanted to begin a renewal based on the example of Saint Maximilian Kolbe.

Father Stefano, with the permission of Saint Pio and his Conventual superior, instituted a separate observance within the Conventuals in 1970. Around 1989 the superiors of the Conventuals no longer desired this separate observance, and asked the friars to abandon their particular pattern of piety modeled on that of Saint Maximilian Koble for the common observance of the Conventuals.

At that time, Pope John Paul II of blessed memory learned about this state of affairs and asked that the documents of the separate observance be brought to him for his consideration. After reading the document called the Traccia, which is the Marian plan of Franciscan life lived by the Franciscans of the Immaculate, the Pope said that "this way of life is too precious for the Church to loose. Since they do not want you, I will separate you." In 1990, the friars became a Diocesan Institute and then in 1998 John Paul II elevated the Franciscans of the Immaculate to a religious institute of Pontifical Rite, which means the friars are directly under the Holy See.

The main aspect of their religious life is best understood by the Marian Vow. The friars make a canonical vow called the Marian Vow by which they give themselves totally to the Blessed Virgin Mary as Her property and possession. With that, in the spirit of Saint Maximilian Kolbe and Saint Francis of Assis, they seek to make her known and loved that she may bring souls to Jesus in the quickest way possible.

Here are some other links on the FI which you may have already seen:
I am especially grateful to Fr. Joseph Michael Mary, FI for for sharing this information with me.

(reproduced from Canterbury Tales)

Sunday, 10 January 2010

Pontifical Mass at Campocavallo

by Gregor Koillmorgen

On the Feast of the Epiphany, Cardinal Castrillón celebrated Pontifical Mass at the Marian shrine of Campocavallo (Osimo, Province of Ancona, Italy) with the Franciscans of the Immaculate who celebrate the Extraordinary Form there every Sunday. Rinasicmento Sacro has images and a report (in Italian). Some more images on Elsas Nacht(b)revier.

(reproduced from The New Liturgical Movement)

Monday, 14 December 2009

Diaconal Ordinations of FFI Friars in Florence

by Shawn Tribe

The Italian blog Rinascimento Sacro have a photoset up of the November 21st ordinations of eight Franciscan Friars of the Immaculate who were ordained to the diaconate by Archbishop Raymond Burke in Florence at the Chiesa di Ognissanti.


To see all the photos, please see their photoset.

(reproduced from The New Liturgical Movement)

Wednesday, 18 November 2009

Contemplative Franciscan Sisters of the Immaculate

by Fr Joseph M Taylor

I imagine many readers of the NLM will already know the name Lanherne. Lanherne Convent in Cornwall, in the far south west of England, is the home of the Contemplative Franciscan Sisters of the Immaculate in the UK. This branch of the Franciscan Order has four contemplative houses for women religious in the world. Two in Italy (Citta Di Castello and Albenga), one in the Philippines, and Lanherne. Someone with a vocation first enters the apostolic sisters where she does her postulancy, novitiate and takes temporary vows and probably final vows also. It is only after some years – perhaps five, six or seven - that a sister feels her vocation is to the contemplative life. Perhaps the superiors think that this sister is called to the contemplative life. Therefore at this stage a sister might well pass from one way of the religious life to the other vocation. My point being one does not enter the contemplative life direct from “the world”.

After the promulgation of Summorum Pontificum in 2007 the FSI superiors decided that these four contemplative houses would take up the full and exclusive use of the 1962 liturgical books.

I wrote an article several months ago for the Latin Mass Society’s magazine, The Mass of the Ages which gives a brief resumé of what goes on at Lanherne and gives a history of the convent and of the Carmelites who own the house and lived in it for about two hundred years. Yes, indeed, the Carmelites (the few remaining ones are in a Carmel in the north of England) have been very generous towards our Franciscan nuns as on vacating Lanherne, they then welcomed the Franciscans to live there as their “guests”. Eight years have now passed and quite naturally the Franciscans are concerned about the future of the convent building. It would be a wonderful work of Providence if our nuns were more secure at Lanherne.

Several good things have happened at Lanherne Convent since my article appeared in Mass of the Ages in the early part of this year. In fact, the full Office (1962) has been sung since Christmas Eve 2008 and the Little Office of Our Lady has been recited (in full on a daily basis) over the last couple of months. The Little Office is said every day except on Mondays, when the Office of the Dead is recited.

I thought the readers of this journal might well be interested in the liturgical timetable of the nuns. Perhaps you could say some Office at the same time as the community or the rosary or other devotions. Just as the sisters are praying for you, so you can pray for them and for the intentions for which they offer the Office. A real union in prayer.

  • Rise at midnight - Matins and Lauds at 12.10 am
  • 5.35 am - Lauds of Our Lady (in cell)
  • 6 am - Prime followed by Little Office Prime
  • Meditation and Terce and Little Office Terce
  • 7.30 am - Conventual Mass (sung daily)
  • 12.20 pm - Sext (+ Little Office Sext)
  • 1.20 pm - None (+ Little Office None)
  • 3 pm - Vespers (Little Office – in cell)
  • 3.15 pm - Vespers
  • 3.45 pm - Rosary and Litany
  • 4.15 pm - Meditation and anticipated Little Office Matins until 5.40 pm
  • 8.25 pm - Compline (followed by Little Office Compline in cell)

  • Stations of the Cross – Fridays at 8.20 pm
  • Exposition of the Blessed Sacrament and Benediction – Fridays 8.40 am – 1 pm

The Sunday timetable varies very slightly – the main difference is that the Conventual Mass is at 10 am

It is important to remember that at Lanherne we have a contemplative community. Therefore there is a strict observance of “enclosure”. Today enclosure is much misunderstood. People, including many Catholics, ask such questions as how can such a life be justified in view of the Gospel, which invites Christians to become a light in the world and to proclaim the “good news” to all people? Historically enclosure was freely chosen from the very beginning by the nuns themselves in order that they could be truly free to get on with their daily business of the praise and worship of Almighty God. It was much later that enclosure became an object of canonical legislation.

When writing before I explained that the nuns at Lanherne live entirely on the alms of the faithful. They are truly poor! As the community is the only one we have in England and Wales which offers Holy Mass and the Divine Office according to the 1962 liturgical books it is very important that we should support them by our prayers and our donations. I am aware that Lanherne is a long way from almost everywhere else in the UK and is therefore difficult to visit, but perhaps the readers of the article should be thinking about a visit to Cornwall during 2010.

By the time you read this article another sister will have joined the Lanherne community, this will bring the total to fourteen sisters. At this stage there will be a problem. Fourteen is about the maximum number that Lanherne can accommodate. You will ask what next? Indeed a good question. An additional house will soon be needed and it is here that you may be able to help. Do you know of any convent which is either up for sale or about to be up for sale? The Sisters would need a property to be bought by a benefactor(s) as they themselves own nothing. The ideal building would be one with an existing enclosure and therefore we are thinking of ex-Carmelite, Poor Clare, Benedictine, etc. but other buildings might be suitable also. Let me have any suggestions and thoughts on ways of raising funds!! Please write to me:- Father Joseph M Taylor c/o Lanherne Convent (address below).

Reverend Mother at Lanherne wishes me to thank you all for your gifts during the last year. If you have donated you have no doubt received a little note from Mother. At present we are in need of funds for a number of liturgical items, in particular a Tenebrae Hearse (used at the Sacred Triduum to hold the 15 unbleached candles). This year we had to made do and mend with something very unsuitable! We also are in need of a good, very good ombrellino (an “umbrella” for transferring the Blessed Sacrament from one altar to another and Reliquaries (we have the relics, but not the containers).

Please continue to be generous – the address for benefactions is:- Reverend Mother, Franciscan Sisters of the Immaculate, Lanherne Convent, St Mawgan, Newquay, Cornwall, TR8 4ER UK. Cheques can be made payable to "Franciscan Sisters of the Immaculate".

~~*~~

Fr. Taylor also sends in some photos from the convent and the life of the nuns there.


















The Skull of English Martyr, St. Cuthbert Mayne

(all photos by and copyright Wayne Perry;
reproduced from The New Liturgical Movement)

Friday, 7 August 2009

Franciscans of the Immaculate settle in Stoke on Trent

by Oliver Hayes

Great news has come in from Fr. Tim that the Franciscans of the Immaculate have just been given the church of St. Joseph in Burslem, a real architectural gem in the Potteries. They are coming to my diocese of Birmingham from Southwark. Having seen for myself the success they have had in reviving the historic convent at Lanherne, we can hope for much from them.

Let us hope that the initiative will be a success unlike the failed attempt to set up a traditionalist parish in St. Vincent de Paul, Liverpool. Stoke on Trent and North Staffordshire have been a bastion of Catholic traditionalism since the council, and let us hope the presence of the friars will bolster it. Make a special intention for the novena leading up to the Assumption!


The story of this church itself is well worth telling, as the following article from The Sentinel of Stoke on Trent demonstrates. There is also an audio file about its restoration here.

Fred Hughes reveals the intriguing story behind an artistic gem preserved in Burslem.

It's nearly 80 years since two artistic giants dazzled the fertile canvas of Stoke-on-Trent. Alas their names and reputation have faded over time. But their work and legacy are preserved in an extraordinary mural of Christ in Glory on the sanctuary ceiling of St Joseph's RC Church in Burslem.

"It is most certainly a stunning work," says freelance writer Carmel Dennison. "Obviously it has tremendous merit in its spiritual location, but as a stand-alone work of art it commands an important place in the social heritage of the Potteries."

Carmel's research into the background of this Christian representation has resulted in a booklet entitled The Forsyths At St Joseph's Church, Burslem. It tells the incredible story of father and daughter artists joining forces with a priest and the local Member of Parliament to produce one of the city's little-known treasures.

"The church itself was commissioned by the parish priest Reverend William Browne and designed by the distinguished 20th century architect JS Brocklesby," Carmel tells me. "The style is Italian and the colours of the bricks, which were locally made at Fenton, were chosen to reflect a herringbone pattern.

"The astonishing thing about it is that it was paid for by subscription and congregation collection, and it was constructed by the hands of the unemployed men of Burslem, brought together during a time of distress and mass unemployment in the 1920s.

"Father Browne recruited these men from around the town and paid them with a daily bowl of soup and a chunk of bread. It is a credit to Burslem's community that the church was built in such a short period of time."

St Joseph's rose from the ruins of an old pottery factory. Father Browne even got the men to demolish the potbank first as they daily got stuck-in with pick and shovel. And as the church building grew, the newly appointed Burslem School of Art principal, Gordon Forsyth (1879-1952), watched with interest, as did the newly-elected Burslem MP Andrew MacLaren.

"It was MacLaren who later suggested to Father Browne that because the church had been built by Burslem's unemployed men, they should be the ones to decorate it," Carmel continues. "He said they should be enrolled in the School of Art so they could be taught the skills to make the stained-glass windows. Naturally there was no money to fund this notion so MacLaren took his plan to Forsyth. Soon a free Saturday morning class at the Wedgwood Institute was up and running for 50 St Joseph's parishioners."

At the time the church was being built, Forsyth's daughter Moira (1905-1991) was a young art graduate. Her archived correspondence, at London's Victoria & Albert Museum, reveals how the windows were made as her father taught unemployed potters and miners in a year how to cut and set the specially-selected coloured glass to correspond with the windows at Chartres Cathedral in France.

"It was an amazing feat," says Carmel. "Imagine nowadays the unemployed returning to school to learn an artistic trade from one of the finest watercolour artists of the day. And nobody got paid for their services!"

And so a bond was forged between the community, a politician, a priest and two artists. In 1945, Scotsman MacLaren lost his seat and left Burslem. He died in 1975 at the age of 82.

Gordon Forsyth, himself a radically-driven socialist, designed the windows and altar panels for St Joseph's. He retired at the end of the war and died in 1952, aged 73. His public work can be seen in the hospital buildings at Hartshill and Haywood.

But it is Moira Forsyth who ultimately completed the work at St Joseph's. Taught pottery design by her father, Moira exhibited her ceramic figures at the White City Fair to worldwide acclaim in 1925. After graduating at the Royal College of Art, she moved from ceramics to glass. Her stained-glass work can be seen in Guildford Cathedral, Norwich Cathedral and Eton College Chapel.

"Moira was totally immersed in St Joseph's Church," declares Carmel. "By the early 1930s, the priest and the art teacher's daughter began planning the huge mural for the sanctuary ceiling. Once the idea was spun, Moira, although creatively prominent by this time, refused from the outset to accept a commission fee, settling for five guineas a week incidental expenses.

"Most of the preparation was done at the artist's studio in London and was completed in 1937. Father Browne was delighted with the result. In a letter to Moira he writes, 'The ceiling has surpassed all my expectations. I congratulate you with all my heart. It is a lasting memorial to your genius and places you side-by-side with the great masters of the past'.

"And this is not just the view of a parish priest. Bernard Rackham, former keeper of ceramics at the Victoria & Albert Museum, valued Moira's work among the best he'd seen. She later received the Queen's Award for lifelong services to the arts. But among her finest work surely is the mural at St Joseph's in Burslem."

(reproduced, with permission from The Expectation of Our Lady;
also see St Mary Magdalen)

Friday, 27 March 2009

Roundup: Franciscans of the Immaculate Ordinations


On March 25th, the Solemnity of the Annunciation of the B.V.M., Archbishop Raymond Leo Burke, Prefect of the Apostolic Signatura, today celebrated Pontifical Mass in the usus antiquior and ordained five priests for the Franciscans of the Immaculate (FFI) in the church of St. Francis in Tarquinia (a small town in Latium).

Here is a roundup of web coverage:
For more information about the Franciscans, see www.immacolata.com

Sunday, 15 March 2009

Franciscans of the Immaculate in England

The Franciscan Friars of the Immaculate were founded in 1970 and the Franciscan Sisters of the Immaculate some years later. Both are now of Pontifical Right and belong to the First Order of Franciscans. Recently they have begun to move back towards the Usus Antiquior, or "extraordinary form" of the Roman rite.

Here are a selection of articles about this - the second includes practical ways in which you can help them at Lanherne in mid-Cornwall, UK:-

Sunday, 18 May 2008

Franciscans of the Immaculate

Formal fiddleback chasubles and modest Franciscan sandals come together in the Extraordinary Form of the Mass (Traditional Latin Mass) at Our Lady of Guadalupe Friary of the Franciscans of the Immaculate. The video is put to beautiful music from the Franciscan Sisters of the Immaculate, their Sister order. The music was recorded in Italy and is a fine example of the high quality of their music which, combined with the friars in Italy, are playing a major part in spearheading the reform of liturgical music in Italy.



The Franciscan Friars of the Immaculate is a Roman Catholic religious institute of pontifical rite. Their charism is founded on the spirituality of St. Maximilian Kolbe, which is both Franciscan and Marian.

For more information, please see/contact:
Friars:

Griswold, CT - Mother House N. America and Novitiate:

Franciscan Friars of the Immaculate
Marian Friary "Our Lady of Guadalupe"
199 Colonel Brown Road,
Griswold, CT 06351
Tel.- (860) 376-6840
E-mail: friars at figuadalupe.com
website: www.figuadalupe.com
vlog: www.airmaria.com

New Bedford, MA:

Franciscan Friars of the Immaculate
Marian Friary, "Our Lady Queen of the Seraphic Order"
600 Pleasant Street
New Bedford, MA 02740
Mail: P.O. Box 3003, New Bedford, MA 02741-3003
Tel.- (508) 996-8274
E-mail: ffi at marymediatrix.com
website: www.marymediatrix.com

Maine, NY - Postulant House:

Franciscan Friars of the Immaculate
Mount St. Francis Hermitage
Marian Friary "Our Lady Spouse of the Holy Spirit"
P.O. Box 236
Maine, NY 13802
Tel.- (607) 754-0001
E-mail: ffimaine at familink.com

Bloomington, IN:

Franciscan Friars of the Immaculate
Marian Friary "Mother of the Redeemer"
8210 W. State Rd. 48
Bloomington, IN 47404
Phone: 812-825-4742
E-mail: fitheotokos at bluemarble.net

Vocation Director:

Fr. Joseph Michael Mary
Marian Friary "Mother of the Redeemer"
8210 W. State Rd. 48
Bloomington, IN 47404
Phone: 812-825-4742
E-mail: ffivocations at bluemarble.net

Marian Conquest Newsletter:
website: www.figuadalupe.com
E-mail: mconquest at bluemarble.net


Sisters:

Vocation Directress:

Sr. Maria Raphaela
Marian House "Mother of the Church"
8220 W. State Rd. 48
Bloomington, IN 47404
Phone: 812-825-4642
E-mail: materdomini at bluemarble.net